"The Book of the Generation of Jesus Christ, the Son of David, the Son of Abraham" (Matt. 1:1)

I have taken a great interest in the New Testament lately as I've studied it both on my own and in my formal schooling. I thought my readers would enjoy a dissection of some of the chapters I have been studying and as always I would like to take both a logical and a devotional viewpoint. The above verse opens the Book of Matthew (let it be noted that scholars aren't actually sure that it was written by Matthew but it is attributed to him as far as we can tell). I would like to begin with a little history on this Book before I delve into its first chapter. The Book was written in about 70 A.D.-80 A.D. It is believed that Matthew was writing specifically to the Jewish Christians and out of all the synoptic (coming from the Greek word which means "to view in the same way") Gospels (Matthew, Mark, and Luke), which are called such because they look at the life of Christ is similar sense (though there are distinct differences), Matthew is the book most interested with the "kingdom of God". John we will put in a realm all its own for it takes its own path in describing the ways of Christ

My focus on this verse (with more to follow) is to explain why Matthew wrote the way he did, evidences that He wrote specifically to the Jews/Christians of that time and some interesting insights into his writings. It must first be noted that this time in history Christians (recently converted Jews), were not to eager to allow Gentiles into the Church. They claimed that if they wanted to become Christian they must, essentially, first become Jewish. It could be argued that Matthew is definitely the most harsh of the four Gospels and I hope that this post will transform your study of the Book of Matthew from a casual reading into a rediscovery of both the literary and spiritual grace that is the Book of Matthew. 

Let's talk about the very first verse (which is the title of this post). In this verse, right off the bat, Matthew puts forth three very bold claims. 

I. That Jesus is the Christ, the Messiah. 

I think to often people apply the word Christ as the last name of Jesus. This is a mistake that invite everyone to correct. The name Christ comes from the Greek word "Christos" which means anointed and that is similar to the Hebrew word "Mashiah" which also means anointed To understand why this would be significant to the Jews we must go way back into the Old Testament. The first significant act of anointing occurred in Exodus 40. After Israel's miraculous departure from Egypt, God gave the Israelites detailed instructions for building the tabernacle, an elaborate tented structure designed to be the center of worship for the nation. After its completion, God told Moses, "And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy” (Exodus 40:9). So the purpose of the oil was to make a place (in this case the tabernacle) holy. To make holy, or sanctify, in Hebrew comes from the word "kodesh" and the root "kadash" which means to sanctify but it also means to separate. Fundamentally, the purpose of anointing was to sanctify, or separate some thing or some one from the rest of the world. 

So what is significant about Christ being the Lord's anointed? Well think of how Christ lived his life: His entire life was set apart for God's holy use. He testified many times "For I came down from heaven, not to do mine own will, but the will of him that sent me" (John 6:38). So Christ acting as the anointed one of the Lord consecrated Himself and His life for God. I think it is safe to say from the sparse accounts we have from his life that He did just that. 

II. A Davidic King/ Of Davidic Monarchy

Since Matthew was writing to the Jews, who had extensive knowledge of the Torah, he asserted as His second claim that Christ came from a Davidic line. There are a plethora of prophecies by ancient prophets declaring that the Messiah that would deliver Israel would be a "Son of David". The Lord tells David in 2 Samuel 7:12-13 “When your days are over and you rest with your fathers, I will raise up your offspring to succeed you, who will come from your own body, and I will establish his kingdom. He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever.” This prophecy assured King David that the Messianic line would continue through His descendants, thus the Christ, the Messiah, had to be a descendant and in turn apart of the Davidic monarchy, making it more fitting that at times he was called "king of the Jews" than we realize. 

III. Son of Abraham

In Genesis 12:2-3 the Lord promised Abram "I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.” This established the requirement that the Messiah would come through the lineage of Abraham. Within this claim of Abrahamic seed Matthew also asserts the important that "all the [nations] of the earth would be blessed". Matthew was declaring indirectly that God is no respecter of persons, that the Messiah had come to redeem all people, Jew and Gentile alike, the bottom line was that Gentiles should not be excluded from joining the Church. 

To come will be discussion of the lineage presented in the first chapter of Matthew, mainly why Matthew presents us with the lineage of Joseph when Joseph wasn't Christ's actual Father. I pray my dear readers that as you study all these things for yourself that you do so with the intention of drawing closer to Christ, of experiencing the joy of His influence in your life, and share that influence with those around. I testify that Christ was and is the Savior that the Old Testament and Book of Mormon prophets testified of, he redeemed from our sins and He has the power to save you from yourself. In the sacred name of that Redeemer I ask that God bless you until you read again.