How Can We Come to Know the Truth

(Observations taken from Luke 17:11-19) 

What Happened?

1. They recognized their need to be healed
2. They recognized the Lord, who He was and what He could do for them
3. They pleaded the mercy of the Lord .
4. Christ commanded them to show themselves unto the priests
5. They went as Jesus commanded
6. As they went they were healed
7. One saw that he was cleansed
8. He turned back
9. He glorified God/ Gave Him thanks
10. And Jesus said “Arise, go thy way"
    

Application

1. We must recognize our need for the truth (D & C  123:12)
2. We must accept that we cannot do it without Christ.  (2 Nephi 31:21)
3. We must understand that we are infinitely loved by an eternal being (Psalms 8:4-5)
4. What we want will not be handed to us. We must act.  (2 Nephi 25:23)
5. The way is marked before us. We must seek out that way and follow it. (Matthew 7:14)
6. In the process we will often obtain our answers and see the miracles. (D & C 123:17)
7. We must recognize the answers when they come (D & C 8:4)
8. We must always return again and again to He who has healed us. (Mosiah 4:9)
9. We should always praise Him and give for the answers we have received. (D & C 59:21)
10. Once we have our answer, we should “go our way” be an example, and endure to the end. (2 Nephi 31:20)

My Mission, My Zion

As many of you may or may not know I just returned from serving an 18 month mission to Panama. As a post to kind of jump start my blog I thought I would share the talk which relates some of my mission experiences. Enjoy! More blog posts to come in the future. Its good to be back.

The word in Spanish for mission is ‘mision’. When split in two one ends up with two words ‘mi’ and ‘sion’. Translated into English this literally means: my Zion. As missionaries we invite others to come unto Christ. To come to know their Redeemer through the learning and applying of His restored Gospel. We then invite them to follow His example, just as He extended the invitation over two thousand years ago “Follow thou me.” I spent the past eighteen months in Panama, with the hope of bringing but “one soul unto Christ” When I left I did not know what to expect. But as I helped others come to know their Savior, their Redeemer and their Older Brother… as they came to find their Zion… it was in their journey that my mission became my Zion and what I learned from each and every one of them I wish to share with you today. With their examples of today and scriptural examples of yesterday I hope my message will encourage each of us to be better, to walk straighter; to keep our eyes always focused on those things of eternity.  May the Holy Ghost aid and guide me as I speak with all of you this morning.

We read in the scriptures often of the importance of persevering. In 2 Nephi 31:20 we learn “Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.” The Apostle Peter for me has always been this great example of perseverance. We see his love and devotion to our Lord and Savior numerous times during His earthly ministry. But perhaps the greatest was first the agony of his denial, followed soon after by his acceptance to lead the Lords primitive church after His ascension into heaven. We are all familiar with the story. The night before the Lord’s crucifixion He prophesied that before the cock crowed, Peter would deny Him three times. It is my personal belief that in this moment Peter felt assured that such a thing would never occur. But just as the Lamb of God predicted, before the cock crowed, Peter denied Him three times. In Luke’s moving account of this experience, we read that Peter when the Lord looked upon Him “remembered the word of the Lord, how he had said unto him, before the cock crow, thou shalt deny me thrice. And Peter went out, and wept.”

I personally think it could have been very easy for Peter to leave and never return. Shame, embarrassment, or guilt could have motivated him to separate himself. But he was the one who had known who Christ was. He was the one who had stepped out of the boat, and walked onto the water to the Master. Later, he was the one to whom the Lord directed His admonition to “feed my sheep.”  He never gave up, and no matter what we have done, neither should we. Moments of discouragement, hardship and frustration may come. But we must never let these things overtake us. If we are to be disciples of Jesus Christ. We must keep going, keep persevering until the end. Like the first convert of my mission. 

When my companion and I met Jesus Martin he was on the street selling empanadas. We had wandered around all afternoon searching for an investigator, following an address that seemed to have never existed. A problem all too common unfortunately. When we found Jesus he asked if we had a book. We gave to him and explained briefly the Book of Mormon. We would not see him for another month. We did finally make it to his home, following a prompting of the spirit; it was not long before he expressed the sincere desire to be baptized. Yet he related to us that he had done far too many things. He struggled with problems of the word of wisdom and the law of chastity. But we looked at him and asked him if he truly desired to be baptized, to be clean. His words, reminded me all too well of the words of Peter as Christ washed His apostles feet. “Lord, not my feet only but also my hands and my head” (John 13:9) and I saw that in Jesus’ eyes as he begged us to help him become clean. Up until the day of his baptism he struggled. But he was cleansed, through baptism by water and the spirit. Jesus has already left this life, but the Sunday before he died, he blessed the sacrament, exercising the priesthood keys that he held. His was a life of perseverance, and though he never held any high position in the church. He offered his whole soul as an offering unto God (Omni 1:26)

Just as we must persevere through our struggles, a great source of strength can be found in prayer. The admonition to “pray always” or pray without ceasing is found at least 50 times in the Bible alone.  The church, as we know was restored once again upon the earth because a fourteen year old boy entered a grove of trees and asked our Heavenly Father in prayer a simple question. God has always encouraged communication with him. On my mission I had many opportunities to see answers to prayers; but perhaps the greatest, was when a twenty one year old boy named Michael, just like the first prophet of this dispensation, asked to know the truth.

I had just been transferred to my second area. Michael lived with his grandma, mother, and younger brother behind our apartment building. This particular evening we had taught him about the Word of Wisdom and invited him to be baptized. The simplest way to put it, he was a wreck. He shed tears as he admitted that he was a man of little faith, that he did not know if the church was true and he was not sure how he could ever know. As we taught him an all too familiar scripture came to mind “Ask and ye shall receive, seek and ye shall find, knock and it shall be opened unto you.”  So we invited Michael to give the closing prayer in that moment. We all got down on our knees and Michael began to pray. With all the fervency of a lost soul looking for the way to go he pleaded to our God and our Father. He asked him, in much the same way I am sure Joseph did almost two hundred years ago, to know what he should do. Then he asked God to send him a sign, to show him, somehow, if he should be baptized into this church.  And the scriptures read concerning signs: “But, behold, faith cometh not by signs, but signs follow those that believe. Yea, signs come by faith, not by the will of men, nor as they please, but by the will of God. (Doctrine and Covenants 63: 9-10). I knew that Michael believed. I begged God, in my heart in that moment, that He would reach forth His hand and work a miracle.

All too soon, the prayer ended. But no one moved. All that could be heard was Michael sobbing and all that could be felt was the Spirit, so strong physical warmth enveloped the room and all present. We asked Michael what had happened, what he had felt but he continued to cry. His grandmother also began to implore and he finally spoke. He told us that when he had asked God to know what to do he had felt a man beside him. When he had pleaded to know if he should be baptized on the date we had challenged him and had asked for a side, the unseen man had reached out and touched his arm.

I do not know what happened to Michael. I believe that if he has not already he will one day be baptized. Michael was an example to me about the power of faith and prayer. God knows what we need before we ask it, but He implores that we ask, that we might build our faith. We must pray always. We cannot miss even one morning or one night if we do not want the adversary to treat us like “waves upon the sea, driven with the wind and tossed” (James 1:6) Pray always. I you have been lacking start today. I can testify that it is strength, a necessity, like water in an arid desert; it is water to our souls, in this arid and fallen world.

Seeing God answers prayers throughout my mission taught me that God is merciful. The story of Paul, once Saul which we find in the New Testament also bear testimony to my heart of the love and compassion of our Father and His Son. Many of you are familiar with the conversion of Saul to Paul. He was a Pharisee who “made havoc for the church, entering into every house, and haling men and women committed them to prison (Acts 8:3). Saul was bent on destroying the church, even as he travels on the infamous road to Damascus we read that he is “breathing out threatenings and slaughter against the disciples of the Lord” (Acts 9:1) and then we know, that as Saul journeys on this road, the Savior appears to him beseeching “Saul, Saul, why persecuteth thou me?” And thus Saul was converted to Paul and became one of the greatest missionaries of the primitive church. “And thus they become new creatures; and unless they do this they can in nowise inherit the kingdom of God (Mosiah 27:26)

Thirty five year old Jaime was Saul. Jaime persecuted members of the church whenever they had the misfortune to cross his path.  Leaders came to his home to do family home evenings with his wife and kids who were faithful active members. They desired to learn. He desired to argue. He had a book of our doctrine, with biblical scriptures that disproved every single point. With that as his weapon, he went around destroying the spiritual morale of his family. He kept them from going to the temple. They wept, he was glad. This modern day Saul continued, until he began his own journey down his own personal road to Damascus.  First, he decided to go to church with his wife. But he felt nothing. He was moved by a lesson on the Book of Mormon, but still he felt no inclination to change. Then, one night, after years... seven to be exact, of praying to know what he should do, he had a dream.

“In my dream” he told us, “I was a spectator as I watched a couple walking through a deserted city. They looked for something, what I did not know. They passed abandon streets, the wife, always leading, the husband, complaining that they would never get there because she did not know where they were going. They came to a park, the center of the city. An old woman stood there. She explained ‘there are many roads, which you can take to get where you are going; there are roads upon which you can take a car, a bus. There is beautiful road to your left and the most dangerous road to your right” The husband insisted that they take one of the more comfortable roads. One that they knew would be free of danger. But the wife disagreed. She assured her husband that they must take the most dangerous road. It was the only way to get where THEY wanted to go. With complaints from the husband every step, they went. They passed ferocious animals and crossed broken bridges. Through darkness and fog and all kinds of dangers they walked. The husband complained, the wife, pressed on. Then they reached the end of the road and the crest of a hill. A man gardened not too far away. The husband insisted they ask. The wife began to walk up the hill. The husband cried in anger ‘you don’t know if that’s the way, you don’t know… we must ask!’ and he turned to ask the gardener. In that moment I cried out” Jaime told us, “and said to the man, ‘follow your wife, she knows the way, she has always known the way, follow your wife!’ and then “Jaime said “I woke up, confused, I was not sure what it all meant, but I got down on my knees as if to pray. Before I could open my mouth the words came to me ‘Follow your wife, she has always known the way, follow your wife’ and I knew” Jaime said” that I needed to be baptized.”

We met Jaime on May 2^nd, and on May 10^th he was baptized. He went from attacking the doctrines of the church, to testifying of their truthfulness. He had said never and God had only said, not yet. Now, we may not have dreams. We may not feel or see or hear angels. But God tells us that it is never too late. When Jesus taught the parables of the prodigal son, the lost sheep and the lost silver he ended each by saying “I say unto you likewise joy shall be in heaven over one sinner that repent, then over the just that need no repentance…”  (Luke 15) No matter what you have done no matter how far down the wrong road you think you have gone, the drops of blood that stained the Garden of Gethsemane and the cross of Calvary are a witness to each of us that all is not lost. They cry out to us to come back. Christ himself beckons “Behold the wounds which pierced my side, and also the prints of the nails in my hands and feet; be faithful, keep my commandments, and ye shall inherit the kingdom of heaven.  (D &C 6:37). Jaime taught me, that it is never too late for anyone, no, not even for you.

My last example is the Book of Mormon’s own Saul. We all know him, as Alma the Younger. He is described as being a “very wicked and idolatrous man… he led many of the people to do after the manner of his iniquities… giving a chance for the enemy of God to exercise his power over them.” (Mosiah 27).  Like Alma the Younger who wandered around reaping havoc where ever he went there was once a young man named Gerald.

One day we found a key in the street. It was a part of our area that we had never been in, so we decided to knock on the nearest door. A woman named Diosalina answered and let us in. She told us about her family. About her seventeen year old son, who was rather rebellious but loved to learn English because he wants to go the States someday. We wrote down the address and went to find Gerald. When we found him there was nothing exciting about him. In fact he did not even seem interested. We left him a pamphlet about the Restoration and invited him to English classes and that was the end of the conversation. We did not even ask for his number, but we left him ours. He came to English class and lingered afterwards. He asked if he could walk with us part of the way home so that he could see where the church was. He expressed the desire to come to that Sunday’s services.  As we walked he told me that he had never been baptized. We invited him to be baptized three weeks from that day, the Saturday before I would come home. He accepted, we left him with a Book of Mormon and prayed that he would attend. He came. He stood and bore his testimony. Everyone was shocked. The following day we taught our first lesson about Joseph Smith. He told us he knew it was true. The following day we taught him about the Book of Mormon. He expressed the desire that it be shared with the world. He told us that he had burned every worldly book, movie, or CD that he’d had. He began to read the Book of Mormon, reading as much as twenty chapters in one day. That next Sunday he came to church dressed just like a missionary. He only needed the nametag. He started going out to visit people with us. Then he told us why he had changed so completely, so quickly.

He told us that he’d had a dream. In that dream he was walking from one end of town to the other. He said everything was bright and beautiful. He told us that up ahead of him he saw two girls that looked like they were preaching. Then beside him, he saw our Lord and Savior Jesus Christ. In his dream Christ called him by name and said “you are going to meet two girls, and these two girls are going to turn on a light in your life. If you are to progress and reach your full potential... if you desire all the blessings I have planned for you, you must accept this light into your life and you must never turn back.” Two days after this dream, we knocked on his door. He knew the moment we entered his home, that we were those girls from his dream. He told us that he knew his sins were forgiven because as he prayed he felt such joy. Like Alma the Younger who said “and oh what joy, and what marvelous light, I did behold, yea my soul was filled with joy…” (Alma 36:20). Gerald was baptized on the date that he accepted. This past week, thanks to technology, Gerald called me. He told me that for the second time he has blessed the sacrament and that he would be meeting with the branch president to discuss his desire to serve a mission. He is preparing to serve a mission and a year from now will accept a call to fulfill the deepest desire of his heart, to tell the world about Joseph Smith and the Book of Mormon.  

Alma asked the faithful saints of  Zarahemla,  “And now behold, I say unto you, my brethren, if ye have experienced a change of heart, and if ye have felt to sing the song of redeeming love, I would ask, can ye feel so now? (Alma 5:26) Have you felt this change of heart? If you have not, do you what you have to in order to be completely converted. Gerald showed me what it means to truly be converted. To change everything about yourself so that it is in harmony with God. A true conversion is not limited to age, Gerald is only seventeen. It does not matter how much money you make or how well you are educated. What really matters is where your heart is. What do you love most? God does not care so much what you want Him to give you, but what you are willing to give Him. King Benjamin taught “unless ye become as a little child ye cannot enter into the kingdom of God” (Mosiah 3:19). As followers of the Savior, we must become as little children and then become like Him, or we will never enter into the “many mansions” that he has prepared for us. Brothers and sisters, do what you have to. Start today. And never look back.

At this moment I feel as Ammon did, when he spoke of his brothers of his experiences… they consecrated 14 years of their lives to our Lord. And while the time cannot compare my heart bursts with the words of Ammon as he recounted. “We have suffered all manner of afflictions, and all of this, that perhaps we might be the means of saving some soul; and we supposed that our joy would be full if perhaps we could be the means of saving some. Now behold, we can look forth and see the fruits of our labors; are they few? I say unto you, Nay, they are many… yea and my joy is carried away, even unto the boasting in my God; for he has all power, all wisdom, and all understanding; he comprehendeth all things, and he is a merciful Being, even unto salvation, to those who will repent and believe on His name… now this is my joy, and my great thanksgiving; yea, and I will give thanks unto my God forever…” (Alma 26) Seeing these people change, changed me. Their journeys strengthened my testimony. Their struggles increased my faith. I can testify that the greatest convert, is none of the people that talked of today…. But the one who humbly stands before you now. I thought I knew of the love of my Savior. But I did not truly know it until I watched each of these come to know their Savior. As they found their Zion… they guided me to mine.

"All Little Children are Alive in Christ..." Moroni 8:22

I intended to do this post some time ago but felt I needed to take time to ponder the subject and really figure out how I was going to present to the readers of my blog. The shooting in Connecticut was tragic indeed. It is one of those moments in our history where we realize just how wicked the world is becoming and how badly people need God in their lives. As has been anticipated, there has been political back lash regarding gun control from the left and the right side of the aisle. However, I am not going to discuss the politics from a Latter Day Saint perspective. Rather I am going to talk about an aspect of my religion that gives me hope regarding the children that were killed that day.

First, recall in the New Testament when Christ is teaching His disciples in Matthew 18:3 we read "except ye be converted and become a little children ye shall not enter into the kingdom of heaven." and continued in verse 4 "Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven." I invite you to ponder for a moment on the humility of the little children in your life. How sweet and innocent they are. Indeed I often feel that in interacting with small children we come to know the ways of our Savior just a little bit better for they are fresh from His presence.

Another instance of the importance of little children in the plan of salvation is seen in the Book of Mormon. In the crowning even of this other testament of Jesus Christ the Master Himself visits that people of the Americas in the flesh. As he teaches among the people he commands them to bring their little ones forward. We read "And it came to pass that when they had all been brought, and Jesus stood in the midst, he commanded that multitude that they should kneel down upon the ground... and he took their little children one by one and blessed them and prayed unto the Father for them.. and angels did minister unto them" (see 3 Nephi 17). Perhaps the sweetest aspect of this account is the fact that the Savior took them "one by one" on an individual basis and blessed them and prayed for them. We even read that He wept over them. I am certain that the day of the shooting the Savior wept as the little children were killed. Yet the Book of Mormon also teaches us that "the Lord receiveth them up unto himself, in glory, and he doth suffer that they may do this thing, or that the people may do this thing unto them, according to the hardness of their hearts, that the judgement which he shall exercise upon them in his wrath may be just; and the blood of the innocent shall stand as a witness against them at the last day." (Alma 14:11) Essentially, God allows bad things to happen to good people that He might judge the wicked with justice and we know that the little children dwell with Him in the paradise of God.

The final doctrine that brings me such great hope as we grieve the loss of those sweet spirits from this world. In D&C 137 we read of the qualifications and blessings of the Celestial Kingdom which, from previous posts, we know to be the highest degree of glory where the righteous will go to dwell with a loving and all powerful Heavenly Father. In this chapter we read "All children who die before they arrive at the years of accountability are saved in the Celestial kingdom of heaven" Thus these children who lost their lives are now dwelling with God in his Eternal glory. I hope that this post has brought you some peace. That it has helped you see the peace that the Gospel can bring to your lives. I pray that God comforts you as go throughout this New Year. May He bless you this year and all the rest of your lives my dear readers. Until you read again.

How Beautiful Are They To The Eyes Of Them Who There Came To The Knowledge Of Their Redeemer..."(Mosiah 18:30)

Thus closes the story of the people that Alma converted after being converted himself by the prophet Abinadi. For many Latter Day Saints, the focus of this chapter is the actual experience of the people when they were baptized and the covenant they made with God. However, the other day I was reading this chapter and I got to thinking about the above verse. I started to ponder on why the forest of Mormon and the waters of Mormon were so beautiful to the people. The verse tells us they came to know their Redeemer but what was involved in the experience of coming to know and developing that relationship? Is there a way for us to apply this process to our own lives that we may draw closer to Christ and like the people of this chapter, “come to know [our] Redeemer?”

Perhaps the best place to start is a brief summary of what occurred leading up to this chapter. Essentially, like many prophets of old, the Lord commanded Abinadi to go preach among a people that was ruled by an evil king named Noah. After one failed attempt he returns many years later and once he is discovered he is arrested and brought before the king. Abinadi preaches the truth, claiming that if the king and the priests do not repent they shall suffer the same death that they will cause him to suffer. He preaches of faith and repentance, declares that they do not teach the Law of Moses, and above all that “redemption cometh through Christ the Lord…” (Mosiah 16:15). After Abinadi does this he is executed by fire; prophesying as he dies that the day will come when King Noah’s life will also be consumed in fire, which does in fact occur.

Just like many missionaries Abinadi did not witness the fruit of his efforts. Yet there was one man among the priests, named Alma, who was moved by the spirit and fled from the presence of the king. While in hiding he came to know God, in a sense he experienced his own “Waters of Mormon Moment”. He then preached to the people in private, all that would hear. After some time he lead them to the Waters of Mormon where he baptized them, having received authority from God to do so. Here most Latter Days Saints focus on what we will refer to as the “requirements of baptism” but in this post we are going to look at five points that brought about these peoples’ “Waters of Mormon Moment” in which they came to know God.

I. Demonstrated a Desire to Follow God Regardless of Consequences

 Growing up I was always reminded that it is easy to stand for God in a crowd. It is when we must stand alone that our faith is tested and our testimonies refined. The people that gathered at the Waters of Mormon knew perfectly well that the soldiers of King Noah were hunting down anyone who claimed to believe in the words of the now deceased Abinadi. They knew that it was possible that they would be martyred just like him for what they were choosing to do. It is something to be admired and emulated. President of the Church of Jesus Christ of Latter Day Saints Thomas S. Monson has counseled Church members “an individual testimony is necessary to be strong enough to withstand all the forces pulling us in the wrong direction or all the voices encouraging us to take the wrong path." In order to be like the people of Mormon and have our own “Waters of Mormon Moment” we must develop our own testimonies strong enough to stand up for what we believe. As Alma teaches the people we must stand for God “at all times and in all things and in all places that ye may be in, even until death,” (Mosiah 18:9). I think the question to ask ourselves is “am I willing to stand for God not matter the cost to me?” Recall what Christ said: “whosoever will lose his life for my sake shall find it.” (Matt. 16:25). Seek ye first the things of the Eternities my dear readers that when Christ returns to claim His people we shall know Him for we will be like Him.

II. Experienced a “Spiritual Rebirth”

It was Jesus who stated “Except a man be born again, he cannot see the kingdom of God” it is through this rebirth both of water of the Holy Ghost that we are transformed from natural man to saint. King Benjamin taught “For the natural man is an enemy to God…” (Mosiah 3:19) Yet the rebirth that I am speaking of is neither of these. It is a rebirth that comes with our everyday choices, the kind of rebirth that occurs each time we pray or choose to study our scriptures. It helps us put off the desire for the things of the world and enables us to focus on the eternal. We no longer yearn for the temporal, pride causing, and materialistic whims of the flesh. Christ said “if any man will come after me, let him deny himself, and take up his cross daily, and follow me” (Luke 9:23)

I would like to draw your attention to another example of a “Waters of Mormon Moment “in the scriptures; specifically, the conversion experience of King Lamoni’s father. Upon first meeting Ammon and his son Lamoni, the father of Lamoni declares “I will grant unto thee whatsoever thou wilt ask, even to half of the kingdom” (Alma 20:23). However later on after Aaron (Ammon’s brother) teaches Lamoni’s father of the Gospel of Jesus Christ Lamoni’s father prays to the Lord “I will give away all my sins to know thee” (Alma 22:18). This change is a product of the “spiritual rebirth” of turning one’s heart to God and through that transformation of the heart and coming to know Him in a way that one has not previously. It is like walking out of a dark room into the bright light of day. Everything becomes more beautiful, more enriching, and further understood. My dear reader, choose the things of God, choose to follow Him, and one day you will look back and wonder how you ever lived any differently. Elder David A. Bednar has declared “Through faith in Christ, we can be spiritually prepared and cleansed from sin, immersed in and saturated with His gospel, and purified and sealed by the Holy Spirit of Promise.” Such is the spiritual rebirth that each of us can experience, I invite each of you to partake of His redemption and live.

III. Personified Their Faith By Their Actions

I have done quite a few posts on the need for works not to secure our salvation but to validate it. Our actions coupled with our faith act as a testament before God that our heart is truly turned to him. So I will not argue the necessity but rather the blessings of righteous works. For the people at the Waters of Mormon they sealed their faith with a full immersion baptism, just as Christ was baptized in the New Testament. (See Matthew 3) Think of many of the parables Christ gave including the ten virgins, the good Samaritan, the sheep and the goats, and even the beginning of the Sermon on the Mount in which he “seeing the multitudes… went up into a mountain: and when he was set, his disciples came unto him” (Matt. 5:1). Christ readies Himself and then the people come unto Him. He didn’t idly sit at the base of the mountain and teach. He wanted only those willing to navigate the slope to hear His words; only those which were prepared to work for it. Coming unto Him implies that we must do something. We as children of God plead for Christ to come unto us, I cannot recall a time that He has not answered my desperate appeal. Is it not only fair that we return the favor?

In personifying their faith by their actions the people at the Waters of Mormon came to know God because they strove to DO what He wanted them to DO. Recall the verse in James 2:2 that says “faith without works is dead” President Dieter F. Uchtdorf said “we are truly spirit children of God and therefore should act accordingly.” The word I would like to draw your attention to is the word act. It does not say “speak” or “think” or even “believe” it says act. To me that implies the need for more from us. As the hymn “More Holiness Give Me” pleads “more holiness give me; more strivings within; more faith, gratitude, and purity; more fit for the kingdom; more purpose in prayer; and more trust in the Lord” (Hymn #131). These things cannot be obtained without action, without evidence of our devotion to God found in all that we do, not just what we say in front of a congregation at Church or upon our knees before God. He asks us to pick up our crosses and follow after Him, do it.

IV. Took Steps Forward on the Path of Discipleship

Though this concept somewhat ties into the previous in many ways, it deserves a brief discussion of its own. The people that gathered at the Waters of Mormon and that were then baptized by Alma took numerous steps on the path of discipleship before reaching this climactic moment. They believed on his words, they listened with open hearts, they learned with a desire to know. Every little thing that we do that brings us closer to Christ propels us forward on the path of discipleship. Every day we make decisions that can cause us to move forward, backwards, and some decisions even result in a brief detour to enticing worldly pleasures. In another General Conference address President Dieter F. Uchtdorf assured us “the first step on the path of discipleship begins in the exact place where we stand! We do not have to prequalify to take that first step.” The step does not have to be huge either. It can simple be a conscious choice. A choice to pray every morning before you leave the house, a choice to read a little bit from the scriptures every night before bed, a choice to be kinder, more patient, or more humble.

 Many of the steps we take will not be acknowledged or noticed by others. I submit to you that the most monumental (at least for me) have been the steps I have taken that only God has known. Praying for the desire to serve others more selflessly, to love God more deeply, and to find greater joy in my journey are just as a few. The smallest righteous act can be the first step you will take on the road to your eternity with a loving Heavenly Father who waits. So what are you waiting for? The only person holding you back, is you.

V. Aligned Their Will With God’s

Perhaps one of the hardest things to do in my opinion is to understand the will of our Heavenly Father and then to faithfully trust in it. A well-known scripture reads: “Trust in the Lord with all thy heart and lean not unto thine own understanding” (Proverbs 3:5). Yet it is difficult to do. Many people find it testing to trust in something when it causes them to take a few steps into the dark. Yet that is what the people at the Waters of Mormon did and in order to have a similar experience as them we must do the same. They did not know if their actions would cost them their lives. That at same point it would bring them into bondage to wicked people who roamed the land. Yet they faithfully trusted, knowing that what they were doing was right before God, heeding not to the worries of what man could do. Christ taught “fear not them who kill the body, but are not able to kill the soul” (Matt. 10:28).

This life is not meant to be easy because it was not easy for Him. If we are to be disciples of the Lamb of God who was scourged and bruised for the sins of the world we take a slight sip from the bitter cup that He had to drink for our sakes. As I have previously mentioned remember Christ promised “he that loseth his life for my sake shall find it” (Matt. 10:39). One’s life has not been fully lived until that life is lost in a love for the Savior and for His fellow men. The will of God will not make us miserable. Though at times, when we must sacrifice, when we must walk away from what we deem is the “best” for us, it may seem that way. Yet God’s job is not to make His children agonize over lost opportunities. He loves us too much to do that. His goal is to “ bring to pass the immortality and eternal life of man” (Moses 1:39). Seek God’s will, whatever it might be, in prayer, in fasting, in study, and in faith. Life as you know it will end, for yours will become a life for God, there can be no greater cause then this. Reach for it, it is there, you just have to know where to look.

A Personal Experience and a Challenge

So as not to take away too much from He who is to be the center of this post I will keep many of the personal details as private as I can while still making my point. There was a time not long ago when I desperately wanted something. I prayed earnestly for this desire of my heart. It was a righteous desire as far as I could tell (yet who am I to know the ways of God?) Up to that point God had not dissuaded me from my efforts to obtain what I longed for. In fact, at times, it felt like He strengthened me and gave me patience to do what I needed to obtain it. Then, one night, with a few harsh words, all that I had hoped and prayed for was ripped from me. I walked in the dark for a time and I suffered the growing pains of my affliction. I begged God for understanding, for mercy, and above all, for relief. Yet it didn’t come in the way I thought it would. No angel came from heaven to tell me why or to assure me that the light would shine again. No angels from heaven anyway. Rather, God sent them in the form of friends. People were there to help me realize that beyond this deep rooted desire there was life. That I was not the product of an individual’s words or insults but clay in the hands of God, being molded and refined into something beautiful. Though at the time I did not realize it I now know that the darkness that I wandered in was for me, a Waters of Mormon moment. In the midst of that trial I came to know my Redeemer and how precious are those moments of tearful prayers and sob-wracked pleas. How beautiful are the lessons I learned and the understanding I gained. My challenge to you, my dear readers, is to come to recognize these “Waters of Mormon Moments” as they come. Recognize your trials as a furnace to fire you into a beautiful instrument for God’s use. I leave you now with the same words that Mormon left with his son ““Be faithful in Christ … [and] may [He] lift thee up, and may his sufferings and death … and his mercy and long-suffering, and the hope of his glory and of eternal life, rest in your mind forever. And may the grace of God the Father, whose throne is high in the heavens, and our Lord Jesus Christ, who sitteth on the right hand of his power, until all things shall become subject unto him, be, and abide with you forever” (Moroni 9:25-26) and as always, may God never cease to bless you until you read again.

(you can also view this post on scripturenews.com)

"The Book of the Generation of Jesus Christ, the Son of David, the Son of Abraham" (Matt. 1:1)

I have taken a great interest in the New Testament lately as I've studied it both on my own and in my formal schooling. I thought my readers would enjoy a dissection of some of the chapters I have been studying and as always I would like to take both a logical and a devotional viewpoint. The above verse opens the Book of Matthew (let it be noted that scholars aren't actually sure that it was written by Matthew but it is attributed to him as far as we can tell). I would like to begin with a little history on this Book before I delve into its first chapter. The Book was written in about 70 A.D.-80 A.D. It is believed that Matthew was writing specifically to the Jewish Christians and out of all the synoptic (coming from the Greek word which means "to view in the same way") Gospels (Matthew, Mark, and Luke), which are called such because they look at the life of Christ is similar sense (though there are distinct differences), Matthew is the book most interested with the "kingdom of God". John we will put in a realm all its own for it takes its own path in describing the ways of Christ

My focus on this verse (with more to follow) is to explain why Matthew wrote the way he did, evidences that He wrote specifically to the Jews/Christians of that time and some interesting insights into his writings. It must first be noted that this time in history Christians (recently converted Jews), were not to eager to allow Gentiles into the Church. They claimed that if they wanted to become Christian they must, essentially, first become Jewish. It could be argued that Matthew is definitely the most harsh of the four Gospels and I hope that this post will transform your study of the Book of Matthew from a casual reading into a rediscovery of both the literary and spiritual grace that is the Book of Matthew. 

Let's talk about the very first verse (which is the title of this post). In this verse, right off the bat, Matthew puts forth three very bold claims. 

I. That Jesus is the Christ, the Messiah. 

I think to often people apply the word Christ as the last name of Jesus. This is a mistake that invite everyone to correct. The name Christ comes from the Greek word "Christos" which means anointed and that is similar to the Hebrew word "Mashiah" which also means anointed To understand why this would be significant to the Jews we must go way back into the Old Testament. The first significant act of anointing occurred in Exodus 40. After Israel's miraculous departure from Egypt, God gave the Israelites detailed instructions for building the tabernacle, an elaborate tented structure designed to be the center of worship for the nation. After its completion, God told Moses, "And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy” (Exodus 40:9). So the purpose of the oil was to make a place (in this case the tabernacle) holy. To make holy, or sanctify, in Hebrew comes from the word "kodesh" and the root "kadash" which means to sanctify but it also means to separate. Fundamentally, the purpose of anointing was to sanctify, or separate some thing or some one from the rest of the world. 

So what is significant about Christ being the Lord's anointed? Well think of how Christ lived his life: His entire life was set apart for God's holy use. He testified many times "For I came down from heaven, not to do mine own will, but the will of him that sent me" (John 6:38). So Christ acting as the anointed one of the Lord consecrated Himself and His life for God. I think it is safe to say from the sparse accounts we have from his life that He did just that. 

II. A Davidic King/ Of Davidic Monarchy

Since Matthew was writing to the Jews, who had extensive knowledge of the Torah, he asserted as His second claim that Christ came from a Davidic line. There are a plethora of prophecies by ancient prophets declaring that the Messiah that would deliver Israel would be a "Son of David". The Lord tells David in 2 Samuel 7:12-13 “When your days are over and you rest with your fathers, I will raise up your offspring to succeed you, who will come from your own body, and I will establish his kingdom. He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever.” This prophecy assured King David that the Messianic line would continue through His descendants, thus the Christ, the Messiah, had to be a descendant and in turn apart of the Davidic monarchy, making it more fitting that at times he was called "king of the Jews" than we realize. 

III. Son of Abraham

In Genesis 12:2-3 the Lord promised Abram "I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.” This established the requirement that the Messiah would come through the lineage of Abraham. Within this claim of Abrahamic seed Matthew also asserts the important that "all the [nations] of the earth would be blessed". Matthew was declaring indirectly that God is no respecter of persons, that the Messiah had come to redeem all people, Jew and Gentile alike, the bottom line was that Gentiles should not be excluded from joining the Church. 

To come will be discussion of the lineage presented in the first chapter of Matthew, mainly why Matthew presents us with the lineage of Joseph when Joseph wasn't Christ's actual Father. I pray my dear readers that as you study all these things for yourself that you do so with the intention of drawing closer to Christ, of experiencing the joy of His influence in your life, and share that influence with those around. I testify that Christ was and is the Savior that the Old Testament and Book of Mormon prophets testified of, he redeemed from our sins and He has the power to save you from yourself. In the sacred name of that Redeemer I ask that God bless you until you read again. 

"Let Your Light So Shine Before Men..." (Matthew 5:16)

David A. Bednar's series of short videos about the light of Christ has inspired me to address the topic of the light of Christ at a deeper level. All of us, I believe are guilty of looking at another individual and judging them on how we perceive them. My dear reader, I exhort you to remember "man looketh upon the outward appearance, but the Lord looketh on the heart" (1 Samuel 16:7). We are all His beloved sons and daughters. As such each of us has traces of the divine, a spark of deity that, when cultivated and nurtured, has the potential to burst into flame and consume all that is rebellious and un-Christlike within us. This spark can cause our seed of faith to blossom and bloom into a beautiful flower of certainty that will root us in the Gospel and attach us firmly to Him. Yet what is this "spark"? How do we recognize it? And how do we cultivate it into a power of such caliber, that it can change the world?

There are a plethora of referees to light in the Bible. From Christ being a light to guide our feet (Psalm 119:105) to prophecies of Christ which compare Him to "the light of the morning" (2 Samuel 23). Yet the light that I wish to speak of is similar to what Paul talks about in 2 Corinthians 4:6 when he writes "For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ." Yet this light comes before we believe in Christ. Every man who has, lived, does live, and will yet live upon this Earth and any other Earths God has created has been instilled with the light of Christ. The world would call it a conscious. The little voice inside your head that each of us wrestles with when attempting to make what we view as life changing decisions. Perhaps the best place to look for an explanation of this kind of light is not found int he Bible at all but rather, in the pages of The Book of Mormon.

This particular definition of light comes at a time when the people of the American continent (Lamenites and Nephites) are extremely wicked. They are destroying one another without mercy. Mormon, the father of Moroni and editor of the book of Mormon writes in an epistle to his son "for so exceedingly do they anger that it seemeth me that they have no fear of death; and they have lost their love, one towards another; and they thirst after blood and revenge continually." (Moroni 9:5). Yet he admonishes his son "And now, my beloved son, notwithstanding their hardness, let us labor diligently" (Moroni 9:6). Despite the wickedness of the people Mormon, and in turn Moroni, were determined to try and call the people to repentance, to guide them to a remembrance of their God and a realization of their own wickedness. And just like Mormon did to his son I pray for your my dear reader that as the world departs more and more from the path of righteousness and the ways of God, "may Christ lift thee up, and may his sufferings and death, and the showing of his body unto our fathers, and his mercy and long-suffering, and the hope of his glory and of eternal life, rest in your mind forever" (Moroni 9:25)

As a result of all this wickedness Moroni writes somewhat of the things of God, thinking that he should have already been destroyed by the Lamenites considering the sore battles that have previously ensued. Yet he lives for a purpose he knows not. From this context comes the explanation of the light that is the center of this post, even the light of our Lord and Redeemer. "For behold, the Spirit [or light] of Christ is given to every man, that he may know good from evil;" (Moroni 7:16). Let's ponder upon this verse for a moment shall we. If God is our Father (which I boldly submit that He is) and he loves each of us as His child, would He not instill in each of us a personal compass that can guide us back tot he right path when we stray and ultimately lead us back to Him? If the goal of the Plan of Happiness is to have every soul return to Him why would he save some and not others? I submit to you that through this light, even the light of Christ, we come to understand the ways of God, our paths can be lit before us as we come to a knowledge of His Gospel and the truth He has revealed in these, the Latter Days.

Even some Latter Days Saints confuse the light of Christ with the Holy Ghost, which is the third member of the Godhead and confirmed upon you after baptism. So what exactly are the differences? We must fully understand the first, before we can understand the second.  In  verses of scriptures the light of Christ is explained as “the Spirit [which] giveth light to every man that cometh into the world” (D&C 84:46) “the light which is in all things, which giveth life to all things, which is the law by which all things are governed” (D&C 88:13; “the Spirit of Jesus Christ” (D&C 84:45), “the Spirit of the Lord” (2 Cor. 3:18;), “the Spirit of truth” (D&C 93:26), “the light of truth” (D&C 88:6), “the Spirit of God” (D&C 46:17), and “the Holy Spirit” (D&C 45:57). President Boyd K. Packer, President of the Twelve Apostles in the Church of Jesus Christ of Latter Day Saints has said: "Conscience affirms the reality of the Spirit of Christ in man. It affirms, as well, the reality of good and evil, of justice, mercy, honor, courage, faith, love, and virtue, as well as the necessary opposites—hatred, greed, brutality, jealousy (see 2 Ne. 2:11, 16). Such values, though physically intangible, respond to laws with cause-and-effect relationships as certain as any resulting from physical laws (see Gal. 6:7–9). The Spirit of Christ can be likened unto a “guardian angel” for every person..."

Yet what is this light of Christ meant to help us do? We previously discussed in Moroni how it is meant to help individuals determine right from wrong. This concept affirms the idea of agency, a foundational pillar of God's plan for each and every one of us. I have discussed with you the idea of a pre-existance, that we lived with God as spirits before we came to Earth. How everyone that is now upon the Earth chose to come here and follow the plan that our Eternal Father in Heaven laid out for us. Nephi affirms this idea of choice "Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil” (2 Ne. 2:27). Yet we are admonished to “quench not the Spirit” (1 Thes. 5:19). Thus we can see that “[all] are instructed sufficiently that they know good from evil” (2 Ne. 2:5) I think every one understands this idea. When you first do some thing you feel to be wrong or against your moral standards it is difficult correct? You feel like everyone knows what you have done and the guilt can some times be unbearable. Yet when you do it a second, a third and even a fourth time unpunished it becomes easier, potential consequences do not appear quiet so ominous, the light of Christ, your conscious, becomes quieter and quieter until it is stifled completely and you cease to hear its guiding voice and recognizing His directing light.

As I have previously said, he Light of Christ existed in us before we came to this Earth. D&C 93:23 says "Ye were also in the beginning with the Father; that which is Spirit, even the Spirit of truth" This light will be with us every moment that we live and will not perish when the mortal part of us has turned to dust. It is ever there. Every man, woman, and child that has ever existed and will ever exist upon this Earth- everyone, no matter where they live or what they believe or what they do—has within them the imperishable light of Christ. In this respect, all men are created equally. The light of Christ in everyone is a testimony that God is no respecter of persons (D&C 1:35). He treats everyone equally for we are all His children and He loves us all the same.

Now for the Holy Ghost. It is important to know that the Holy Spirit can work through this light of Christ. It must be conferred upon us after baptism and we must receive it. If we do not heed the promptings the Holy Ghost will not strive with us. The Holy Ghost works through the Light of Christ to witness to us that some thing we hear or learn about is true. Paul wrote to the Corinthians that “God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God." (1 Corinthians 2:10). President Joseph Fielding Smith spoke of the teachings of the Holy Ghost and of the Spirit of Christ: “Every man can receive a manifestation of the Holy Ghost, even when he is out of the Church, if he is earnestly seeking for the light and for the truth. The Holy Ghost will come and give the man the testimony he is seeking, and then withdraw; and the man does not have a claim upon another visit or constant visits and manifestations from him. He may have the constant guidance of that other Spirit, the Spirit of Christ.”

My dear reader. You have the spirit of Christ. If you have been baptized and confirmed by the proper authority you also have the continual companionship of the Holy Ghost. There are so many beautiful promises in the scriptures about the companionship of the Holy Ghost. Christ told his disciples in Jerusalem before he ascended into heave:  “the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26). I testify to you that this is true. You were once taught of the things that I write about on this blog. If you prayerfully read the Book of Mormon, which is the word of God, with a desire to act upon the revelation you will receive the Lord will manifest the truth of these things unto you (see Moroni 10:3-5). Learn from the feet of the missionaries. Come to know the truths of the Gospel of Jesus Christ, cultivate this light of Christ through heeding the impressions you experience and walking in righteousness before the Lord. Let His light shine through you and may He bless you, until you read again.

“For God So Loved the World That He Gave His Only Begotten Son…” (John 3:16)

This next lesson is one that is very dear to my heart and soul as a Latter Day Saint and a Christian. We are going to discuss the role that Jesus Christ plays in the theology of Mormonism. He is vital to the plan. His atoning sacrifice is at the center of the intricate and perfect path that will lead us back to Him and help us gain Eternal Life. But first, let me be clear on the Christ that I speak of. There are many who believe that the “Mormon Christ” is different from the “Christian Christ” as a Latter Day Saint I am here to tell you that such a thing could not be further from the truth. I had someone tell me once “Mormons don’t believe that Jesus carried His cross like other Christians do.” Granted had I not been eleven years old I probably would have questioned them further on the matter. As it is, I will tell you what I believe from growing up as a Latter Day Saint in the Mormon Church.

We believe in a Christ that was born in a manger, with no place in which to lay his head. His virgin mother Mary, wrapped him in swaddling cloth and wise men from the East and shepherds visited him. A new star appeared in the sky as angels heralded his entering into the world. The experience of Christ’s birth of those who dwelt in the America’s is very similar to the experience of those in Bethlehem. The Book of Mormon records “And it came to pass also that a new star did appear according to the word… “ (3 Nephi  1:19).  Latter Day Saints believe in the Messiah born in the manger, brought forth by a virgin, the literal son of God.  In his article Dr. Robert J. Matthews, Professor of Ancient Scripture at Brigham Young University we learn, “The Book of Mormon tells us that the person we call Jesus Christ is the God of that whole world, and of all people,  and has been working among all nations to the extent of their willingness and ability, and in accordance with His own timetable.”

Yet even long before his birth, the Savior of the world was prophesied of by prophets of old. Isaiah prophesied that “the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” (Isaiah 7:14). Jeremiah recorded “Behold the days come, saith the Lord, that I will raise unto David a righteous branch, and a King shall reign and prosper and shall execute judgment and justice in the Earth” (Jeremiah 23:5). The King, was Jesus Christ, the God of the Old Testament. Jehovah, the Only  Begotten Son of the Father.  Just like Biblical prophets, the prophets of the Book of Mormon looked forward to the coming of the Messiah. A prophet by the name of Samual preached to the people of Zarahemla, a city built up by the people of the Americas, “And it shall come to pass that whosoever shall  believe on the Son of God the same shall have everlasting life.”

Perhaps even more beautiful than the prophecies of Christ’s coming into the world is the prophecies of his atonement, the sacrifice that would provide a way for all men to return to our Father in Heaven if they believe on the name of Christ and do all that He has commanded them. Alma prophesied “And he shall go forth suffering pains and afflictions and tempations of every kind and this that the word might be fulfilled which saith He will take upon himself the pains and sicknesses of his people. And he will take upon him death , which bind his people, and he will take upon him their infirmities that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities” (Alma 7:11-12). The purpose for the atonement of Jesus Christ, for all his suffering, tribulation, and eventual death was so that he would know how to comfort those who had such experiences. Even on the cross who knew what it felt like to be forasaken by God so he could understand what it felt like to sin, so he could know what it felt like to be completely an utterly alone. He had no place to go that he might better understand the plight of the homeless, he fasted for forty days that he might know to mollify the parched and the famish. He was tortured “stricken for our iniquities and bruised for our transgressions” that he might know how to offer solace to all his suffered, in whatever form that might be.

The question remains: why did this sacrifice need to be made? Why was it necessary for Jesus Christ to kneel beneath the pains of the world and be lifted up upon the cross? One of my favorite verses explains it better than I ever could “And since man had fallen he could not merit anything of himself; but the sufferings and death of Christ atone for [our] sins, through faith and repentance and so forth; and that he breaketh the bands of death, that the grave shall have no victory and that the sting of death should be swallowed up in the hopes of glory” (Alma 22;14). Nephi tells us “Wherefore all mankind were in a lost and fallen state and ever would be save they should rely on this Redeemer” (1 Nephi 10:6). Essentially, without Christ and his sacrifice the Plan of Salvation would be null and void we would be subject unto the devil (see 2 Nephi 9) and never be able to return to the presence of God. All Christian denominations refer to this as the concept of grace and just like any other Christian denomination Latter Day Saints revere this concept as doctrine and the word of God. Without Christ we cannot be saved.

The atonement is real. That it's power is strong enough to overcome all the hardships that we experience in life. No matter who or where we are. No matter what we've done or how far from God we may feel. Christ sacrifice was an infinite and all-encompassing atonement. Whatever past regrets may haunt our minds and weigh down our spirits the sacrifice of the Lamb can heal all wounds, take away all pain, and soothe all sorrows. There is a balm in Gilead and it is the love of a Father in Heaven coupled with the selfless sacrifice of the Lamb. His blood erases any stain, straightens any path, overcomes any weakness that we, as mortals but still beloved children of God, may have, and mends all that is broken. I testify that He lives, the Savior and Redeemer of the world lives. He pleads for our souls before the Father masking our imperfections with the perfect life that He lived. Come unto Him and the Gospel of Jesus Christ. Partake of the fruit of His love and forgiveness, taste of its sweetness and revel in the knowledge that Christ died for you. Had you been the only one for which a debt needed to be paid He would have paid the price because you are beloved, you hold a spark of divinity, and you are capable of becoming like Him. Make a promise to yourself now. If you have experienced the peace of having Christ at the center of your life but have strayed from that of late, return to Him. If you have never experienced it, discover Him. If you are walking in His footsteps faithfully, live for Him. May God bless you and may you all experience the joy of a Christ centered life, until you read again. 

“For By Grace Are Ye Saved Through Faith” (Ephesians 2:8)

Perhaps one of the most controversial religious issues since the mode for baptism could be the question of whether one is saved by grace or by works. It has been the debate among many denominations for as long as anyone can remember. I have touched on this topic numerous times in posts past but only recently did I decide to dedicate en entire post to this particular issue. First, let me place a disclaimer. Anything and everything I post here is my own opinion and thoughts from the research that I do. I in no way reflect the beliefs of the Church as a whole. The only real way to get answers and understand our doctrines is to study it for yourself by reading the Book of Mormon and talking with missionaries. Now that I’ve made that clear what is my position, as a Latter Day Saint, on the concept of grace and works in regards to the salvation of man?

There are two words in Hebrew that mean grace. The first “khanan” which implies grace or favor granted with the expectation of something in return later. Essentially “I’ll do this for you now but later I expect something in return.” It is give and take. The second and the one that will fit nicely into this discussion is the word “Khesed” which means an eternal gift. Really something that is given without strings attached. However, “khesed” also implies a contractile relationship. Everyone knows that in the signing of a contract there must be giving and taking on both sides. “khesed”, the freely given grace with the underlying tone of a contract is the grace that Paul talks about in his letters to the Ephesians. Yes it is freely given, it is a gift, but it is also given under the pretenses that there is to be give and take on both ends.

Yet there is another evidence of the concept of grace meaning a contractile relationship. When reading the New Testament in Greek you come across the word “pistis” which means “faith” but it also means “a relationship through a contract” Once again the idea is presented that faith is an action word; a word of giving as well as receiving.

But what of works?

For the sake of being on the same page we shall define works for this post as something that you do; an action and something that God cannot do for you. Based off of this concept is it safe to say that merely having faith in Jesus Christ is a work? It is something that we must choose to do; God cannot do it for us.

Critics of the need for works in being saved will say that it is through faith alone that ye are saved. Yet the only time the Bible mentions “faith alone” is in James 2:24 which says “Ye see then how that by works a man is justified, and not by faith only.”

So what does it mean to have faith?

Is faith nothing more than believing and trusting? Searching the scriptures, we see faith also involves assent to God's truth (1 Thessalonians 2:13), obedience to Him (Romans 1:5, 16:26), and it must be working in love (Galatians 5:6).  From these scriptures I think it is safe to assume that having faith is a thing of action. In fact Paul teaches that faith in Christ is a lifelong process; not a one-time experience. In his letter to the Philippians he says “work out your own salvation with fear and trembling” (Philippians 2:12). I do not think this means that we are completely on our own, that salvation depends solely on what we do. Rather, I interpret this verse to refer to the idea that even after we have accepted Christ and developed a faith in Him we must work to strengthen that faith in Him that has redeemed us from a lost and fallen state.

So our faith is constantly growing. It is subject to change. Recall the parable of the sower (Matthew 13:1-23). If one looks at the seeds as faith then it is evident that, in some instances, the seeds are sown but do not take root, are choked by tears, or baked in the sun. Faith is something that must be cultivated and nourished and that, my dear readers, takes action. It takes work.

Christ himself emphasized the need for works in the parable of the sheep and the goats (Matthew 25:31-46). He separates the sheep and the goats according to what they have done. He tells his faithful “For I was in hungered and ye gave me meat; I was thirsty, and ye gave me drink: I was a stranger and ye took me in. Naked and ye clothed me: I was sick and ye visited me: I was in prison and ye came unto me” (25:35-36). Such things require action.   We cannot merely accept Christ and then do nothing. We must live for Him as surely as He died for us.

Many critics of the Church will accuse Latter Day Saints of believing that we can earn our salvation. We do not believe that. As mentioned in a previous post we believe that all are saved through the resurrection. Thus God is a merciful God for everybody will take on immortally. Yet many use the scripture in 2 Nephi 25:23 which states “it is by grace we are saved after all we can do.” Yet what is “all we can do” A wonderful example is found in Alma 24:11 which says “It was all that we could do to repent.” Latter Day Saints believe that you must have faith in Jesus Christ, and then you must repent, be baptized in the name of Jesus Christ with the proper authority, receive the Holy Ghost and continue in righteousness all the rest of your days.

We believe that it is through Christ that you are saved. For without the atonement and the shedding of His blood we could not return to the presence of God. Yet why do Latter Day Saints believe you need works? It was explained briefly in a post on baptism but another great reason in the concept of two deaths. First is a physical death; the separation of the body and the spirit; second, the separation of our spirits from the presence of God which is known as a spiritual death. Physical death is overcome through the resurrection of Christ for as surely as He was resurrected so will we be resurrected to dwell in perfection and immortality forever. 2 Nephi 9 says “And it shall come to pass that when all men shall have passed from the first death into life, insomuch as they have become immortal, they must appear before the judgment-seat of the Holy of Israel; and then cometh the judgment and then must they be judged according to the holy judgment of God” (2 Nephi 9:15). Here is where our works come in. We will be judged according to how we have lived out lives and from there will reside in one of the three degrees that has also been previously mentioned; this assignment to a degree of glory will either separate us from the Father or allow us to dwell in His presence for all eternity.

We stand by what Paul wrote in Philippians 4:13 “I can do all things through Christ which strengthens me” Through Christ we can live lives of righteousness, faith and joy. Through Him we can repent, be baptized and receive the Holy Ghost. Because of our faithfulness to our Redeemer we can prove our love and our gratitude for the gift of His grace by serving others, developing our talents, accepting callings, and growing into men and women of God. It is through faith that we are saved but it is by works that our salvation is justified before God. Now my dear reader, my question to you is this:

How has faith, in conjunction with works brought you closer to your Father in Heaven and your Savior?

God bless you my dear readers, until you read again.

"Come Unto Me" (Matthew 11:28)

I promise that the post on the priesthood is coming but I wanted to stray from that a little bit a share a post about  my faith’s stance on the atonement of Jesus Christ. As many may or may not know the official name of the LDS church is: The Church of Jesus Christ of Latter Day Saints. We revere Jesus Christ as our Savior and Redeemer, yet many still do not call us Christians. I hope that in my post I can prove to you and to all that Latter Day Saints are not only Christians but that we cling to Christ as is necessary to get through this life.

I have talked to many people of late who have felt discouraged and alone. To them I say with the invitation to find out for yourself, you are never alone. He is always there; even when we feel He is not. He never leaves us. As much as I enjoy the poem Footprints in the Sand (if you haven’t read it, google it, it is a beautiful poem) I do have one qualm about it and that is this. When the man in the poem goes through hard times the Lord says that He carries him. That’s all sweet and good but I sincerely believe that Christ never ceases to carry us. Even those that have turned their back on Him, he waits, ready with open arms for us to look to Him and return to His presence and His embrace of love and mercy.

The Book of Mormon testifies of the love of our redeemer. In Helaman 5:12 the prophet Helaman admonishes his sons before he dies “And now, my sons, remember, remember, that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation, that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless woe, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall.” It shall have no power over you. Whenever I read that verse I always envision the instance when Christ and his disciples are afloat on a sea that is angry and raging with a furious storm. Hesitantly the disciples wake the sleeping Master crying “Master, carest thou not that we perish?” At times I think we are like Christ’s disciples, crying in the midst of our anguish, loneliness, trials and afflictions “Master, carest thou not that I perish”

I know I have been there. I know what its like to not want to continue because you feel like there’s just no reason to. Yet the Savior offers to you the same words he spoke to the sea. “Peace, be still” I say unto you my readers, peace be still. For the God of all the world is your Father who loves you with a perfect love. Who believes in you even when you have ceased to believe in Him. When you feel you have sinned too much, when you feel you are welcome no where the Lord calls to you “Come unto me”. He offers us peace “not as the world giveth.” Come to know the man of sorrows, confide in Him who is acquainted with grief for He knows how to comfort you.  To the lonely, look to Him who was “despised and rejected of men”. The atonement encompasses all that have lived, do live, and will yet live upon this Earth and any other worlds that our all-powerful God has created. Yet at the same time he suffered for you. Only you. He felt your pains, your grief and your sorrows and he willingly took them upon himself that he would know how to best comfort you when you experienced them. At times we too may cry out as the Savior did “Father, Father, why hast thou forsaken me” but I am here to tell you that he never has and he never will.

He suffered beyond our comprehension. Christ himself tells us in the Doctrine and Covenants “which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit- and would that I might not drink the bitter cup and shrink-“ (D&C 19:18). He knows my dear readers. He knows more than you could ever understand how you are feeling. His blood stained the ground for you. He has “engraven you upon the palms of [his] hands” (Isaiah 49:16). His mercy is extended to all. He loves all His children. One of my favorite passages from D&C reads “Therefore, fear not little flock; do good; let earth and hell combine against you, for if ye are built upon my rock, they cannot prevail” (D&C 6:34).

The storms will come my dear readers. They will come. But always remember that Christ has already weathered that storm. He has already felt the pelting rain of your guilt and withstood the mighty gales of your shame. Turn to him, know him, and find peace in He who knows you.

At a very hard time in my life I wrote the following poem. I think we can all relate to the lost and wandering sailor.

The storm it rages ‘round me                           

My ship is tossed about                                  

The wind it whips and howls                         

And I am filled with doubt                             

I know the fault is mine                                  

That I will meet my fate                                 

I crossed the line forbidden                            

And now it is too late                                     

I could not see the harm                                 

In sailing to its edge                                       

There were no chains that trapped me           

I saw no dangerous ledge                               

My confidence was blinding                          

My pride it made me deaf                              

To warnings all around me                             

Til there was nothing left                               

The water is like shackles                              

As it pulls me under                                       

My cries they are not heard                            

Above the clapping thunder                           

The waves they hold me fast                          

The wind becomes my tomb                          

I close my eyes and wait                                

Knowing it will be over soon                         

Then a voice doth call me                              

How does he know my name?                      

I know not who beckons                                

But he hails me just the same                         

He offers me his hand                                      

The scars are plain to see                                

It is my Savior and my Lord                             

Come to rescue me                                          

Yet I fear I cannot face Him                             

I have done to many things                             

That they could not be covered                       

By His healing wings                                          

He calls to me again                                          

He’s holding out his hands                                 

I can see his patient love  

Where on the waves he stands                          

Finally with a cry

I lunge for His embrace

But my spirit is too weak

And I remain in place

Then He is beside me

Shielding me from the wind

He tries to hide the pain

But I recognize my sin

I feel the bitter guilt

And fight back my tears

Watching His fist clench

As he battles through my fears

Finally the wind dies down

The waves they cease to be

The clouds begin to clear

And the sun it blindeth me

Again the hand is offered

And into His eyes I gaze

For I am standing at the side

Of He who calmed my waves

He weathered my life’s storms

And bowed beneath their gales

For God could not expect

Me to have perfect sails

My masts were tattered and broken

By the depths I was almost swallowed

The winds they overcame me

And in agony I wallowed

But He came with the dawn

New parts He did supply

From His perfect vessel

So only one must die

Now with my ship I sail

He is at the head

And towards eternal life

I am humbly led

From the course I will not stray

And God one day I’ll see

Standing in a Heavenly harbor

Ready to welcome me

He waits for you. He pleads for you. He calls to you. Pray to him my dear reader. He died for you so live for Him. May we all heed the admonishment that came from our beloved Savior. “Come unto me all ye that labor and are heavy laden and I will give you rest.” Turn it over to Him who already knows and ye shall come to know the joy and peace that comes from being a disciple of the Master, the Redeemer of the world, and the Savior of us all.

"But He was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him: and with his stries we are healed" (Isaiah 53:5)