My Mission, My Zion

As many of you may or may not know I just returned from serving an 18 month mission to Panama. As a post to kind of jump start my blog I thought I would share the talk which relates some of my mission experiences. Enjoy! More blog posts to come in the future. Its good to be back.

The word in Spanish for mission is ‘mision’. When split in two one ends up with two words ‘mi’ and ‘sion’. Translated into English this literally means: my Zion. As missionaries we invite others to come unto Christ. To come to know their Redeemer through the learning and applying of His restored Gospel. We then invite them to follow His example, just as He extended the invitation over two thousand years ago “Follow thou me.” I spent the past eighteen months in Panama, with the hope of bringing but “one soul unto Christ” When I left I did not know what to expect. But as I helped others come to know their Savior, their Redeemer and their Older Brother… as they came to find their Zion… it was in their journey that my mission became my Zion and what I learned from each and every one of them I wish to share with you today. With their examples of today and scriptural examples of yesterday I hope my message will encourage each of us to be better, to walk straighter; to keep our eyes always focused on those things of eternity.  May the Holy Ghost aid and guide me as I speak with all of you this morning.

We read in the scriptures often of the importance of persevering. In 2 Nephi 31:20 we learn “Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.” The Apostle Peter for me has always been this great example of perseverance. We see his love and devotion to our Lord and Savior numerous times during His earthly ministry. But perhaps the greatest was first the agony of his denial, followed soon after by his acceptance to lead the Lords primitive church after His ascension into heaven. We are all familiar with the story. The night before the Lord’s crucifixion He prophesied that before the cock crowed, Peter would deny Him three times. It is my personal belief that in this moment Peter felt assured that such a thing would never occur. But just as the Lamb of God predicted, before the cock crowed, Peter denied Him three times. In Luke’s moving account of this experience, we read that Peter when the Lord looked upon Him “remembered the word of the Lord, how he had said unto him, before the cock crow, thou shalt deny me thrice. And Peter went out, and wept.”

I personally think it could have been very easy for Peter to leave and never return. Shame, embarrassment, or guilt could have motivated him to separate himself. But he was the one who had known who Christ was. He was the one who had stepped out of the boat, and walked onto the water to the Master. Later, he was the one to whom the Lord directed His admonition to “feed my sheep.”  He never gave up, and no matter what we have done, neither should we. Moments of discouragement, hardship and frustration may come. But we must never let these things overtake us. If we are to be disciples of Jesus Christ. We must keep going, keep persevering until the end. Like the first convert of my mission. 

When my companion and I met Jesus Martin he was on the street selling empanadas. We had wandered around all afternoon searching for an investigator, following an address that seemed to have never existed. A problem all too common unfortunately. When we found Jesus he asked if we had a book. We gave to him and explained briefly the Book of Mormon. We would not see him for another month. We did finally make it to his home, following a prompting of the spirit; it was not long before he expressed the sincere desire to be baptized. Yet he related to us that he had done far too many things. He struggled with problems of the word of wisdom and the law of chastity. But we looked at him and asked him if he truly desired to be baptized, to be clean. His words, reminded me all too well of the words of Peter as Christ washed His apostles feet. “Lord, not my feet only but also my hands and my head” (John 13:9) and I saw that in Jesus’ eyes as he begged us to help him become clean. Up until the day of his baptism he struggled. But he was cleansed, through baptism by water and the spirit. Jesus has already left this life, but the Sunday before he died, he blessed the sacrament, exercising the priesthood keys that he held. His was a life of perseverance, and though he never held any high position in the church. He offered his whole soul as an offering unto God (Omni 1:26)

Just as we must persevere through our struggles, a great source of strength can be found in prayer. The admonition to “pray always” or pray without ceasing is found at least 50 times in the Bible alone.  The church, as we know was restored once again upon the earth because a fourteen year old boy entered a grove of trees and asked our Heavenly Father in prayer a simple question. God has always encouraged communication with him. On my mission I had many opportunities to see answers to prayers; but perhaps the greatest, was when a twenty one year old boy named Michael, just like the first prophet of this dispensation, asked to know the truth.

I had just been transferred to my second area. Michael lived with his grandma, mother, and younger brother behind our apartment building. This particular evening we had taught him about the Word of Wisdom and invited him to be baptized. The simplest way to put it, he was a wreck. He shed tears as he admitted that he was a man of little faith, that he did not know if the church was true and he was not sure how he could ever know. As we taught him an all too familiar scripture came to mind “Ask and ye shall receive, seek and ye shall find, knock and it shall be opened unto you.”  So we invited Michael to give the closing prayer in that moment. We all got down on our knees and Michael began to pray. With all the fervency of a lost soul looking for the way to go he pleaded to our God and our Father. He asked him, in much the same way I am sure Joseph did almost two hundred years ago, to know what he should do. Then he asked God to send him a sign, to show him, somehow, if he should be baptized into this church.  And the scriptures read concerning signs: “But, behold, faith cometh not by signs, but signs follow those that believe. Yea, signs come by faith, not by the will of men, nor as they please, but by the will of God. (Doctrine and Covenants 63: 9-10). I knew that Michael believed. I begged God, in my heart in that moment, that He would reach forth His hand and work a miracle.

All too soon, the prayer ended. But no one moved. All that could be heard was Michael sobbing and all that could be felt was the Spirit, so strong physical warmth enveloped the room and all present. We asked Michael what had happened, what he had felt but he continued to cry. His grandmother also began to implore and he finally spoke. He told us that when he had asked God to know what to do he had felt a man beside him. When he had pleaded to know if he should be baptized on the date we had challenged him and had asked for a side, the unseen man had reached out and touched his arm.

I do not know what happened to Michael. I believe that if he has not already he will one day be baptized. Michael was an example to me about the power of faith and prayer. God knows what we need before we ask it, but He implores that we ask, that we might build our faith. We must pray always. We cannot miss even one morning or one night if we do not want the adversary to treat us like “waves upon the sea, driven with the wind and tossed” (James 1:6) Pray always. I you have been lacking start today. I can testify that it is strength, a necessity, like water in an arid desert; it is water to our souls, in this arid and fallen world.

Seeing God answers prayers throughout my mission taught me that God is merciful. The story of Paul, once Saul which we find in the New Testament also bear testimony to my heart of the love and compassion of our Father and His Son. Many of you are familiar with the conversion of Saul to Paul. He was a Pharisee who “made havoc for the church, entering into every house, and haling men and women committed them to prison (Acts 8:3). Saul was bent on destroying the church, even as he travels on the infamous road to Damascus we read that he is “breathing out threatenings and slaughter against the disciples of the Lord” (Acts 9:1) and then we know, that as Saul journeys on this road, the Savior appears to him beseeching “Saul, Saul, why persecuteth thou me?” And thus Saul was converted to Paul and became one of the greatest missionaries of the primitive church. “And thus they become new creatures; and unless they do this they can in nowise inherit the kingdom of God (Mosiah 27:26)

Thirty five year old Jaime was Saul. Jaime persecuted members of the church whenever they had the misfortune to cross his path.  Leaders came to his home to do family home evenings with his wife and kids who were faithful active members. They desired to learn. He desired to argue. He had a book of our doctrine, with biblical scriptures that disproved every single point. With that as his weapon, he went around destroying the spiritual morale of his family. He kept them from going to the temple. They wept, he was glad. This modern day Saul continued, until he began his own journey down his own personal road to Damascus.  First, he decided to go to church with his wife. But he felt nothing. He was moved by a lesson on the Book of Mormon, but still he felt no inclination to change. Then, one night, after years... seven to be exact, of praying to know what he should do, he had a dream.

“In my dream” he told us, “I was a spectator as I watched a couple walking through a deserted city. They looked for something, what I did not know. They passed abandon streets, the wife, always leading, the husband, complaining that they would never get there because she did not know where they were going. They came to a park, the center of the city. An old woman stood there. She explained ‘there are many roads, which you can take to get where you are going; there are roads upon which you can take a car, a bus. There is beautiful road to your left and the most dangerous road to your right” The husband insisted that they take one of the more comfortable roads. One that they knew would be free of danger. But the wife disagreed. She assured her husband that they must take the most dangerous road. It was the only way to get where THEY wanted to go. With complaints from the husband every step, they went. They passed ferocious animals and crossed broken bridges. Through darkness and fog and all kinds of dangers they walked. The husband complained, the wife, pressed on. Then they reached the end of the road and the crest of a hill. A man gardened not too far away. The husband insisted they ask. The wife began to walk up the hill. The husband cried in anger ‘you don’t know if that’s the way, you don’t know… we must ask!’ and he turned to ask the gardener. In that moment I cried out” Jaime told us, “and said to the man, ‘follow your wife, she knows the way, she has always known the way, follow your wife!’ and then “Jaime said “I woke up, confused, I was not sure what it all meant, but I got down on my knees as if to pray. Before I could open my mouth the words came to me ‘Follow your wife, she has always known the way, follow your wife’ and I knew” Jaime said” that I needed to be baptized.”

We met Jaime on May 2^nd, and on May 10^th he was baptized. He went from attacking the doctrines of the church, to testifying of their truthfulness. He had said never and God had only said, not yet. Now, we may not have dreams. We may not feel or see or hear angels. But God tells us that it is never too late. When Jesus taught the parables of the prodigal son, the lost sheep and the lost silver he ended each by saying “I say unto you likewise joy shall be in heaven over one sinner that repent, then over the just that need no repentance…”  (Luke 15) No matter what you have done no matter how far down the wrong road you think you have gone, the drops of blood that stained the Garden of Gethsemane and the cross of Calvary are a witness to each of us that all is not lost. They cry out to us to come back. Christ himself beckons “Behold the wounds which pierced my side, and also the prints of the nails in my hands and feet; be faithful, keep my commandments, and ye shall inherit the kingdom of heaven.  (D &C 6:37). Jaime taught me, that it is never too late for anyone, no, not even for you.

My last example is the Book of Mormon’s own Saul. We all know him, as Alma the Younger. He is described as being a “very wicked and idolatrous man… he led many of the people to do after the manner of his iniquities… giving a chance for the enemy of God to exercise his power over them.” (Mosiah 27).  Like Alma the Younger who wandered around reaping havoc where ever he went there was once a young man named Gerald.

One day we found a key in the street. It was a part of our area that we had never been in, so we decided to knock on the nearest door. A woman named Diosalina answered and let us in. She told us about her family. About her seventeen year old son, who was rather rebellious but loved to learn English because he wants to go the States someday. We wrote down the address and went to find Gerald. When we found him there was nothing exciting about him. In fact he did not even seem interested. We left him a pamphlet about the Restoration and invited him to English classes and that was the end of the conversation. We did not even ask for his number, but we left him ours. He came to English class and lingered afterwards. He asked if he could walk with us part of the way home so that he could see where the church was. He expressed the desire to come to that Sunday’s services.  As we walked he told me that he had never been baptized. We invited him to be baptized three weeks from that day, the Saturday before I would come home. He accepted, we left him with a Book of Mormon and prayed that he would attend. He came. He stood and bore his testimony. Everyone was shocked. The following day we taught our first lesson about Joseph Smith. He told us he knew it was true. The following day we taught him about the Book of Mormon. He expressed the desire that it be shared with the world. He told us that he had burned every worldly book, movie, or CD that he’d had. He began to read the Book of Mormon, reading as much as twenty chapters in one day. That next Sunday he came to church dressed just like a missionary. He only needed the nametag. He started going out to visit people with us. Then he told us why he had changed so completely, so quickly.

He told us that he’d had a dream. In that dream he was walking from one end of town to the other. He said everything was bright and beautiful. He told us that up ahead of him he saw two girls that looked like they were preaching. Then beside him, he saw our Lord and Savior Jesus Christ. In his dream Christ called him by name and said “you are going to meet two girls, and these two girls are going to turn on a light in your life. If you are to progress and reach your full potential... if you desire all the blessings I have planned for you, you must accept this light into your life and you must never turn back.” Two days after this dream, we knocked on his door. He knew the moment we entered his home, that we were those girls from his dream. He told us that he knew his sins were forgiven because as he prayed he felt such joy. Like Alma the Younger who said “and oh what joy, and what marvelous light, I did behold, yea my soul was filled with joy…” (Alma 36:20). Gerald was baptized on the date that he accepted. This past week, thanks to technology, Gerald called me. He told me that for the second time he has blessed the sacrament and that he would be meeting with the branch president to discuss his desire to serve a mission. He is preparing to serve a mission and a year from now will accept a call to fulfill the deepest desire of his heart, to tell the world about Joseph Smith and the Book of Mormon.  

Alma asked the faithful saints of  Zarahemla,  “And now behold, I say unto you, my brethren, if ye have experienced a change of heart, and if ye have felt to sing the song of redeeming love, I would ask, can ye feel so now? (Alma 5:26) Have you felt this change of heart? If you have not, do you what you have to in order to be completely converted. Gerald showed me what it means to truly be converted. To change everything about yourself so that it is in harmony with God. A true conversion is not limited to age, Gerald is only seventeen. It does not matter how much money you make or how well you are educated. What really matters is where your heart is. What do you love most? God does not care so much what you want Him to give you, but what you are willing to give Him. King Benjamin taught “unless ye become as a little child ye cannot enter into the kingdom of God” (Mosiah 3:19). As followers of the Savior, we must become as little children and then become like Him, or we will never enter into the “many mansions” that he has prepared for us. Brothers and sisters, do what you have to. Start today. And never look back.

At this moment I feel as Ammon did, when he spoke of his brothers of his experiences… they consecrated 14 years of their lives to our Lord. And while the time cannot compare my heart bursts with the words of Ammon as he recounted. “We have suffered all manner of afflictions, and all of this, that perhaps we might be the means of saving some soul; and we supposed that our joy would be full if perhaps we could be the means of saving some. Now behold, we can look forth and see the fruits of our labors; are they few? I say unto you, Nay, they are many… yea and my joy is carried away, even unto the boasting in my God; for he has all power, all wisdom, and all understanding; he comprehendeth all things, and he is a merciful Being, even unto salvation, to those who will repent and believe on His name… now this is my joy, and my great thanksgiving; yea, and I will give thanks unto my God forever…” (Alma 26) Seeing these people change, changed me. Their journeys strengthened my testimony. Their struggles increased my faith. I can testify that the greatest convert, is none of the people that talked of today…. But the one who humbly stands before you now. I thought I knew of the love of my Savior. But I did not truly know it until I watched each of these come to know their Savior. As they found their Zion… they guided me to mine.

"Kept From the Truth Because They Know Not Where To Find It..." (D&C 123:12)

The following post is a response to a comment a received not along ago regarding truth.

Dear Anonymous Bradley

To begin, I apologize for not replying last night when I initially read your comment. I felt the need to sleep on it and approach it with a clear head. That being said I also apologize for the length of this reply, I have spent some time thinking about what you have said and naturally, as I do with all my blog posts, I try to see it from every angle.

Thank you for your comment. I can’t tell you how much I appreciate the fact that you read and enjoy my blog. It means a lot to hear from readers like you. It especially means a lot because the opinion you expressed is not one that I am used to hearing. I have come to appreciate very much, those that think and don’t take what they are told at face value. I believe that’s how our Lord and Savior Jesus Christ is. He always wanted people thinking outside of their comfort zones.

Honestly I agree with you on many things. Though I would not go as far to say that Joseph Smith preached false doctrine (I would be really interested in discussing civilly what facets of teachings you label as such). I personally think that at times he may have preached his opinion as opposed to the inspired word of the Lord. Because, not in spite, of my personal study, I believe that he was a prophet of God who was called to restore the Church with all the truth people are seeking, to the earth. With that out of the way I also believe as you, that he was human and that some of the things he said proved that. I think when we, as latter day saints hear things like that our knee jerk reaction is to deny it and yell “no your wrong.” I had a New Testament professor proclaim in class that Jesus was an impoverished peasant from Galilee and people automatically denied it. But it’s true. Historically speaking, that’s what he was.

Now to address your comment on truth. I think a lot of Latter Day Saints feel if they have an opinion opposite to what some general authority has said it is a sin and they must take it to their grave, never to be uttered in the light of day. This way of thinking is very ludicrous to me .For example, on occasion I wear a beautiful, dainty silver cross around my neck. Now there have been some general authorities that have suggested we focus more on the Resurrection as opposed to His death but to me this cross that I wear symbolizes both. It also reminds of all that my Lord and Savior has done with me and if anyone were to call me on it I would simply explain that. I like to think that the Savior himself would have worn one merely to make people re-evaluate their perceptions of weather it’s okay to wear or not.

I think a lot of people do “run from the truth” as you put it because they feel like doubting their faith at some point or another is a sin. I have had a few good wake up calls as I’ve personally studied work of non-LDS New Testament scholars. What is important to remember is that sometimes you’re wrong. Sometimes some things that you’ve grown up being told your whole life are wrong. Granted I have not stumbled across anything that has challenged a core doctrine of my faith that has caused me to question my membership in this church. However, I have been led to define my faith. What exactly do I believe in? Am I going to let this get under my skin or am I going to check multiple sources to develop my own opinion? The great thing about our Father is that He never asked us to follow blindly. We are always admonished in the scriptures to seek learning “by study and also by faith”

This vaguely reminds me of the Bread of Life sermon that is found in the New Testament Book of John. The writer of the Gospel of John loved to portray Jesus as the religious revolutionary that caused great divisions in the crowds that he taught and encountered. One of his main points was that those who Jesus taught could not understand what He was teaching because Jesus was a being of light, of the world above and they were beings of the world below, blinded by darkness. This is very evident in the Bread of Life sermon. To paraphrase, some of the crowd understands that He is not talking about literally eating His flesh and drinking His blood. However, most interpret His words literally and think He is referring to cannibalism. As those who used to follow Him so devoutly leave He turns to His disciples and asks if they will leave Him too. Peter’s response is perhaps one of my favorite in all of scripture “Lord, to whom shall we go? Thou hast the words of Eternal life” (John 6:68).

At times we will come across things that shake our faith. It is healthy. It strengthens our faith and our loyalty to the master if we can accept what we have discovered. Even if it’s merely accepting that there is a difference in opinion. Again I am so grateful for you comment and apologize for the length of mine. May God bless you now and always, until you read again.

Haley

How Beautiful Are They To The Eyes Of Them Who There Came To The Knowledge Of Their Redeemer..."(Mosiah 18:30)

Thus closes the story of the people that Alma converted after being converted himself by the prophet Abinadi. For many Latter Day Saints, the focus of this chapter is the actual experience of the people when they were baptized and the covenant they made with God. However, the other day I was reading this chapter and I got to thinking about the above verse. I started to ponder on why the forest of Mormon and the waters of Mormon were so beautiful to the people. The verse tells us they came to know their Redeemer but what was involved in the experience of coming to know and developing that relationship? Is there a way for us to apply this process to our own lives that we may draw closer to Christ and like the people of this chapter, “come to know [our] Redeemer?”

Perhaps the best place to start is a brief summary of what occurred leading up to this chapter. Essentially, like many prophets of old, the Lord commanded Abinadi to go preach among a people that was ruled by an evil king named Noah. After one failed attempt he returns many years later and once he is discovered he is arrested and brought before the king. Abinadi preaches the truth, claiming that if the king and the priests do not repent they shall suffer the same death that they will cause him to suffer. He preaches of faith and repentance, declares that they do not teach the Law of Moses, and above all that “redemption cometh through Christ the Lord…” (Mosiah 16:15). After Abinadi does this he is executed by fire; prophesying as he dies that the day will come when King Noah’s life will also be consumed in fire, which does in fact occur.

Just like many missionaries Abinadi did not witness the fruit of his efforts. Yet there was one man among the priests, named Alma, who was moved by the spirit and fled from the presence of the king. While in hiding he came to know God, in a sense he experienced his own “Waters of Mormon Moment”. He then preached to the people in private, all that would hear. After some time he lead them to the Waters of Mormon where he baptized them, having received authority from God to do so. Here most Latter Days Saints focus on what we will refer to as the “requirements of baptism” but in this post we are going to look at five points that brought about these peoples’ “Waters of Mormon Moment” in which they came to know God.

I. Demonstrated a Desire to Follow God Regardless of Consequences

 Growing up I was always reminded that it is easy to stand for God in a crowd. It is when we must stand alone that our faith is tested and our testimonies refined. The people that gathered at the Waters of Mormon knew perfectly well that the soldiers of King Noah were hunting down anyone who claimed to believe in the words of the now deceased Abinadi. They knew that it was possible that they would be martyred just like him for what they were choosing to do. It is something to be admired and emulated. President of the Church of Jesus Christ of Latter Day Saints Thomas S. Monson has counseled Church members “an individual testimony is necessary to be strong enough to withstand all the forces pulling us in the wrong direction or all the voices encouraging us to take the wrong path." In order to be like the people of Mormon and have our own “Waters of Mormon Moment” we must develop our own testimonies strong enough to stand up for what we believe. As Alma teaches the people we must stand for God “at all times and in all things and in all places that ye may be in, even until death,” (Mosiah 18:9). I think the question to ask ourselves is “am I willing to stand for God not matter the cost to me?” Recall what Christ said: “whosoever will lose his life for my sake shall find it.” (Matt. 16:25). Seek ye first the things of the Eternities my dear readers that when Christ returns to claim His people we shall know Him for we will be like Him.

II. Experienced a “Spiritual Rebirth”

It was Jesus who stated “Except a man be born again, he cannot see the kingdom of God” it is through this rebirth both of water of the Holy Ghost that we are transformed from natural man to saint. King Benjamin taught “For the natural man is an enemy to God…” (Mosiah 3:19) Yet the rebirth that I am speaking of is neither of these. It is a rebirth that comes with our everyday choices, the kind of rebirth that occurs each time we pray or choose to study our scriptures. It helps us put off the desire for the things of the world and enables us to focus on the eternal. We no longer yearn for the temporal, pride causing, and materialistic whims of the flesh. Christ said “if any man will come after me, let him deny himself, and take up his cross daily, and follow me” (Luke 9:23)

I would like to draw your attention to another example of a “Waters of Mormon Moment “in the scriptures; specifically, the conversion experience of King Lamoni’s father. Upon first meeting Ammon and his son Lamoni, the father of Lamoni declares “I will grant unto thee whatsoever thou wilt ask, even to half of the kingdom” (Alma 20:23). However later on after Aaron (Ammon’s brother) teaches Lamoni’s father of the Gospel of Jesus Christ Lamoni’s father prays to the Lord “I will give away all my sins to know thee” (Alma 22:18). This change is a product of the “spiritual rebirth” of turning one’s heart to God and through that transformation of the heart and coming to know Him in a way that one has not previously. It is like walking out of a dark room into the bright light of day. Everything becomes more beautiful, more enriching, and further understood. My dear reader, choose the things of God, choose to follow Him, and one day you will look back and wonder how you ever lived any differently. Elder David A. Bednar has declared “Through faith in Christ, we can be spiritually prepared and cleansed from sin, immersed in and saturated with His gospel, and purified and sealed by the Holy Spirit of Promise.” Such is the spiritual rebirth that each of us can experience, I invite each of you to partake of His redemption and live.

III. Personified Their Faith By Their Actions

I have done quite a few posts on the need for works not to secure our salvation but to validate it. Our actions coupled with our faith act as a testament before God that our heart is truly turned to him. So I will not argue the necessity but rather the blessings of righteous works. For the people at the Waters of Mormon they sealed their faith with a full immersion baptism, just as Christ was baptized in the New Testament. (See Matthew 3) Think of many of the parables Christ gave including the ten virgins, the good Samaritan, the sheep and the goats, and even the beginning of the Sermon on the Mount in which he “seeing the multitudes… went up into a mountain: and when he was set, his disciples came unto him” (Matt. 5:1). Christ readies Himself and then the people come unto Him. He didn’t idly sit at the base of the mountain and teach. He wanted only those willing to navigate the slope to hear His words; only those which were prepared to work for it. Coming unto Him implies that we must do something. We as children of God plead for Christ to come unto us, I cannot recall a time that He has not answered my desperate appeal. Is it not only fair that we return the favor?

In personifying their faith by their actions the people at the Waters of Mormon came to know God because they strove to DO what He wanted them to DO. Recall the verse in James 2:2 that says “faith without works is dead” President Dieter F. Uchtdorf said “we are truly spirit children of God and therefore should act accordingly.” The word I would like to draw your attention to is the word act. It does not say “speak” or “think” or even “believe” it says act. To me that implies the need for more from us. As the hymn “More Holiness Give Me” pleads “more holiness give me; more strivings within; more faith, gratitude, and purity; more fit for the kingdom; more purpose in prayer; and more trust in the Lord” (Hymn #131). These things cannot be obtained without action, without evidence of our devotion to God found in all that we do, not just what we say in front of a congregation at Church or upon our knees before God. He asks us to pick up our crosses and follow after Him, do it.

IV. Took Steps Forward on the Path of Discipleship

Though this concept somewhat ties into the previous in many ways, it deserves a brief discussion of its own. The people that gathered at the Waters of Mormon and that were then baptized by Alma took numerous steps on the path of discipleship before reaching this climactic moment. They believed on his words, they listened with open hearts, they learned with a desire to know. Every little thing that we do that brings us closer to Christ propels us forward on the path of discipleship. Every day we make decisions that can cause us to move forward, backwards, and some decisions even result in a brief detour to enticing worldly pleasures. In another General Conference address President Dieter F. Uchtdorf assured us “the first step on the path of discipleship begins in the exact place where we stand! We do not have to prequalify to take that first step.” The step does not have to be huge either. It can simple be a conscious choice. A choice to pray every morning before you leave the house, a choice to read a little bit from the scriptures every night before bed, a choice to be kinder, more patient, or more humble.

 Many of the steps we take will not be acknowledged or noticed by others. I submit to you that the most monumental (at least for me) have been the steps I have taken that only God has known. Praying for the desire to serve others more selflessly, to love God more deeply, and to find greater joy in my journey are just as a few. The smallest righteous act can be the first step you will take on the road to your eternity with a loving Heavenly Father who waits. So what are you waiting for? The only person holding you back, is you.

V. Aligned Their Will With God’s

Perhaps one of the hardest things to do in my opinion is to understand the will of our Heavenly Father and then to faithfully trust in it. A well-known scripture reads: “Trust in the Lord with all thy heart and lean not unto thine own understanding” (Proverbs 3:5). Yet it is difficult to do. Many people find it testing to trust in something when it causes them to take a few steps into the dark. Yet that is what the people at the Waters of Mormon did and in order to have a similar experience as them we must do the same. They did not know if their actions would cost them their lives. That at same point it would bring them into bondage to wicked people who roamed the land. Yet they faithfully trusted, knowing that what they were doing was right before God, heeding not to the worries of what man could do. Christ taught “fear not them who kill the body, but are not able to kill the soul” (Matt. 10:28).

This life is not meant to be easy because it was not easy for Him. If we are to be disciples of the Lamb of God who was scourged and bruised for the sins of the world we take a slight sip from the bitter cup that He had to drink for our sakes. As I have previously mentioned remember Christ promised “he that loseth his life for my sake shall find it” (Matt. 10:39). One’s life has not been fully lived until that life is lost in a love for the Savior and for His fellow men. The will of God will not make us miserable. Though at times, when we must sacrifice, when we must walk away from what we deem is the “best” for us, it may seem that way. Yet God’s job is not to make His children agonize over lost opportunities. He loves us too much to do that. His goal is to “ bring to pass the immortality and eternal life of man” (Moses 1:39). Seek God’s will, whatever it might be, in prayer, in fasting, in study, and in faith. Life as you know it will end, for yours will become a life for God, there can be no greater cause then this. Reach for it, it is there, you just have to know where to look.

A Personal Experience and a Challenge

So as not to take away too much from He who is to be the center of this post I will keep many of the personal details as private as I can while still making my point. There was a time not long ago when I desperately wanted something. I prayed earnestly for this desire of my heart. It was a righteous desire as far as I could tell (yet who am I to know the ways of God?) Up to that point God had not dissuaded me from my efforts to obtain what I longed for. In fact, at times, it felt like He strengthened me and gave me patience to do what I needed to obtain it. Then, one night, with a few harsh words, all that I had hoped and prayed for was ripped from me. I walked in the dark for a time and I suffered the growing pains of my affliction. I begged God for understanding, for mercy, and above all, for relief. Yet it didn’t come in the way I thought it would. No angel came from heaven to tell me why or to assure me that the light would shine again. No angels from heaven anyway. Rather, God sent them in the form of friends. People were there to help me realize that beyond this deep rooted desire there was life. That I was not the product of an individual’s words or insults but clay in the hands of God, being molded and refined into something beautiful. Though at the time I did not realize it I now know that the darkness that I wandered in was for me, a Waters of Mormon moment. In the midst of that trial I came to know my Redeemer and how precious are those moments of tearful prayers and sob-wracked pleas. How beautiful are the lessons I learned and the understanding I gained. My challenge to you, my dear readers, is to come to recognize these “Waters of Mormon Moments” as they come. Recognize your trials as a furnace to fire you into a beautiful instrument for God’s use. I leave you now with the same words that Mormon left with his son ““Be faithful in Christ … [and] may [He] lift thee up, and may his sufferings and death … and his mercy and long-suffering, and the hope of his glory and of eternal life, rest in your mind forever. And may the grace of God the Father, whose throne is high in the heavens, and our Lord Jesus Christ, who sitteth on the right hand of his power, until all things shall become subject unto him, be, and abide with you forever” (Moroni 9:25-26) and as always, may God never cease to bless you until you read again.

(you can also view this post on scripturenews.com)

“For By Grace Are Ye Saved Through Faith” (Ephesians 2:8)

Perhaps one of the most controversial religious issues since the mode for baptism could be the question of whether one is saved by grace or by works. It has been the debate among many denominations for as long as anyone can remember. I have touched on this topic numerous times in posts past but only recently did I decide to dedicate en entire post to this particular issue. First, let me place a disclaimer. Anything and everything I post here is my own opinion and thoughts from the research that I do. I in no way reflect the beliefs of the Church as a whole. The only real way to get answers and understand our doctrines is to study it for yourself by reading the Book of Mormon and talking with missionaries. Now that I’ve made that clear what is my position, as a Latter Day Saint, on the concept of grace and works in regards to the salvation of man?

There are two words in Hebrew that mean grace. The first “khanan” which implies grace or favor granted with the expectation of something in return later. Essentially “I’ll do this for you now but later I expect something in return.” It is give and take. The second and the one that will fit nicely into this discussion is the word “Khesed” which means an eternal gift. Really something that is given without strings attached. However, “khesed” also implies a contractile relationship. Everyone knows that in the signing of a contract there must be giving and taking on both sides. “khesed”, the freely given grace with the underlying tone of a contract is the grace that Paul talks about in his letters to the Ephesians. Yes it is freely given, it is a gift, but it is also given under the pretenses that there is to be give and take on both ends.

Yet there is another evidence of the concept of grace meaning a contractile relationship. When reading the New Testament in Greek you come across the word “pistis” which means “faith” but it also means “a relationship through a contract” Once again the idea is presented that faith is an action word; a word of giving as well as receiving.

But what of works?

For the sake of being on the same page we shall define works for this post as something that you do; an action and something that God cannot do for you. Based off of this concept is it safe to say that merely having faith in Jesus Christ is a work? It is something that we must choose to do; God cannot do it for us.

Critics of the need for works in being saved will say that it is through faith alone that ye are saved. Yet the only time the Bible mentions “faith alone” is in James 2:24 which says “Ye see then how that by works a man is justified, and not by faith only.”

So what does it mean to have faith?

Is faith nothing more than believing and trusting? Searching the scriptures, we see faith also involves assent to God's truth (1 Thessalonians 2:13), obedience to Him (Romans 1:5, 16:26), and it must be working in love (Galatians 5:6).  From these scriptures I think it is safe to assume that having faith is a thing of action. In fact Paul teaches that faith in Christ is a lifelong process; not a one-time experience. In his letter to the Philippians he says “work out your own salvation with fear and trembling” (Philippians 2:12). I do not think this means that we are completely on our own, that salvation depends solely on what we do. Rather, I interpret this verse to refer to the idea that even after we have accepted Christ and developed a faith in Him we must work to strengthen that faith in Him that has redeemed us from a lost and fallen state.

So our faith is constantly growing. It is subject to change. Recall the parable of the sower (Matthew 13:1-23). If one looks at the seeds as faith then it is evident that, in some instances, the seeds are sown but do not take root, are choked by tears, or baked in the sun. Faith is something that must be cultivated and nourished and that, my dear readers, takes action. It takes work.

Christ himself emphasized the need for works in the parable of the sheep and the goats (Matthew 25:31-46). He separates the sheep and the goats according to what they have done. He tells his faithful “For I was in hungered and ye gave me meat; I was thirsty, and ye gave me drink: I was a stranger and ye took me in. Naked and ye clothed me: I was sick and ye visited me: I was in prison and ye came unto me” (25:35-36). Such things require action.   We cannot merely accept Christ and then do nothing. We must live for Him as surely as He died for us.

Many critics of the Church will accuse Latter Day Saints of believing that we can earn our salvation. We do not believe that. As mentioned in a previous post we believe that all are saved through the resurrection. Thus God is a merciful God for everybody will take on immortally. Yet many use the scripture in 2 Nephi 25:23 which states “it is by grace we are saved after all we can do.” Yet what is “all we can do” A wonderful example is found in Alma 24:11 which says “It was all that we could do to repent.” Latter Day Saints believe that you must have faith in Jesus Christ, and then you must repent, be baptized in the name of Jesus Christ with the proper authority, receive the Holy Ghost and continue in righteousness all the rest of your days.

We believe that it is through Christ that you are saved. For without the atonement and the shedding of His blood we could not return to the presence of God. Yet why do Latter Day Saints believe you need works? It was explained briefly in a post on baptism but another great reason in the concept of two deaths. First is a physical death; the separation of the body and the spirit; second, the separation of our spirits from the presence of God which is known as a spiritual death. Physical death is overcome through the resurrection of Christ for as surely as He was resurrected so will we be resurrected to dwell in perfection and immortality forever. 2 Nephi 9 says “And it shall come to pass that when all men shall have passed from the first death into life, insomuch as they have become immortal, they must appear before the judgment-seat of the Holy of Israel; and then cometh the judgment and then must they be judged according to the holy judgment of God” (2 Nephi 9:15). Here is where our works come in. We will be judged according to how we have lived out lives and from there will reside in one of the three degrees that has also been previously mentioned; this assignment to a degree of glory will either separate us from the Father or allow us to dwell in His presence for all eternity.

We stand by what Paul wrote in Philippians 4:13 “I can do all things through Christ which strengthens me” Through Christ we can live lives of righteousness, faith and joy. Through Him we can repent, be baptized and receive the Holy Ghost. Because of our faithfulness to our Redeemer we can prove our love and our gratitude for the gift of His grace by serving others, developing our talents, accepting callings, and growing into men and women of God. It is through faith that we are saved but it is by works that our salvation is justified before God. Now my dear reader, my question to you is this:

How has faith, in conjunction with works brought you closer to your Father in Heaven and your Savior?

God bless you my dear readers, until you read again.

"Except A Man Be Born of Water and of the Spirit He Cannot Enter into the Kingdom of God" (John 3:5)

There is much debate over what the above passage means. Lately I have heard the popular explanation that Christ is referring to our physical birth as the “baptism of water” and we are baptized by fire when we accept Jesus Christ as our Savior. No disrespect to those individuals. I wholeheartedly vouch for people practicing and worshiping God however they see fit but allow me the opportunity to shed some light on the LDS view of this section and our opinion on baptism in general.

As always, I like to start at the very beginning. In this case I would like to draw your attention to the meaning of the word “baptism” in the original Greek. The word “baptism” comes from the Greek verb “baptidzo” which means “to immerse.” The process of baptism consists of immersion, submersion and emergence. In the world of the Latter Day Saint baptism symbolizes birth, burial and resurrection of the body which gives added meaning to Christ’s words when he says “except a man be born again he cannot see the kingdom of God”(John 3:3). Yet there are many interpretations of this scripture (as previously mentioned) based on the claim that baptism is not needed for salvation. Let me teach you a concept that I intend to expound upon later, I am going to give you your first taste (for the LDS among you consider this a great review), of the Plan of Salvation.

In the Pearl of Great Price (a book that Latter Day Saints also revere as scripture) the Lord says to Moses “For behold, this is my work and my glory to bring to pass the immortality and eternal life of man” (Moses 1:39). As Latter Day Saints we do not believe anyone is going to hell, unless you deny the Christ after the heavens have been opened to you. However, that is another post and will not be discussed in depth at this time. We believe in the resurrection of all mankind. God is no respecter of persons. He loves all of His children. In Jeremiah 1:5 He says “Before I formed thee in the belly I knew thee” Just as a child is created to look like its parents we too are created to look like our Father in Heaven (see Genesis 1:26-27). God does not love in the way we humans comprehend the word. In 1 John 4:8-10 John explains that love “He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herin is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” I personally interpret this verse to point to God’s eternal love for each of us as His children, whether we have accepted His son or not, we are His for He is our Father and He created us. 

Latter Day Saints believe that we will all be resurrected; no matter what we have done. This goes back to the idea of an all-encompassing atonement. This concept is spelled out beautifully in Alma 42:23 when the prophet Alma is talking to his son about justice and mercy. He teaches “But God ceaseth not to be God, and mercy claimeth the penitent, and mercy cometh because of the atonement; and the atonement bringeth to pass the resurrection of the dead; and the resurrection of the dead bringeth back men into the presence of God; and thus they are restored into his presence to be judged according to their works, according to the law and justice” (Alma 43:23). So mercy comes in the fact that all men will be resurrected but justice comes through the judgment of all men based on whether they have accepted Christ and other contributing factors that I feel impressed not to bring up at this time.

If you will recall when Paul writes his letter to the Corinthians he write of “Celestial bodies and bodies terrestrial” (1 Corinthians 15:40) essentially, Latter Day Saints believe that these “bodies” are, to put it simply, heavens of sorts. “There is one glory of the sun, and another glory of the moon, another glory of the stars, for one star differeth from another star in glory” (1 Corinthians 15:41). When the time comes we will stand before God and be judged according to the way we have lived our lives. Thus the demands of justice can be met.

To summarize you have the highest degree, which is the Celestial Kingdom or Degree. God the Father rules over this Kingdom, here those who have been baptized with the proper authority and have had all other appropriate ordinances performed will dwell with God. The next degree is the Terrestrial Kingdom, where Christ where rule and those who were good, accepted Christ, etc… will go here. Finally in the Telestial Kingdom, where the Holy Spirit reigns, those who may not have lived the way they should will dwell for eternity (I do intend to do a post outlining the Plan of Salvation at  some point but for now email me with your questions and I will do my best to answer them). 

So back to baptism; Latter Day Saints believe it is essential to get to the Celestial Kingdom. That view is based on scriptural teachings such as Matthew 28:19 which commands “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” If baptism were not necessary why would Christ command His disciples to go out and do it?

Latter Day Saints believe like other denominations that you first must have faith in Christ and then be baptized. We believe without the atonement even if you were baptized it would be null and void because there would be no cleansing blood of the Savior to provide a way for us to repent. However, after you have that faith and repented of your sins, we believe the next step is baptism. It is a symbolist act that represents the cleansing that accepting Christ does for your sins and your spirit. In the Book of Mormon the prophet Nephi writes of the importance of baptism “And the Father said: Repent ye, repent ye, and be baptized in the name of my Beloved Son. And also, the voice of the Son came unto me saying: He that is baptized in my, to him will the Father give the Holy Ghost; wherefore follow me, and do the things which ye have seen me do” (2 Nephi 31:11-12).

Baptism by immersion is necessary to receive “all that the Father hath.” It is not necessary to be saved in the sense that many Christians view the word but it is necessary if we wish to receive the highest reward that God longs to give us. I can testify, as a witness for Him, that he is a God mercy, a God of justice and a God of love. His plan, even the Plan of Salvation, is perfect. No one will be left feeling cheated or unhappy for the atonement of Christ satisfied the law of justice and allows mercy to have its affect. I testify that each and every one of us will cry out as Nephi did “Oh how great [is] the goodness of our God” (2 Nephi 9:10). God bless you my dear readers, until you read again. 

“The Veil of the Temple was Rent in Twain” (Matthew 27:51)

Right after Jesus Christ “yielded up the ghost” (Matthew 27:50) upon the cross the scriptures record that the “veil of the temple was rent in twain”. There is much controversy on what this symbolized in the tumultuous religious world of doctrine and opinion. Having this questions recently posed to me, as an intellectual myself I was interested to see what it implied from not only an LDS perspective but from the perspective of many Christian denominations, how they differ, and how they are similar.

First I think it is incredibly important that we establish (for the sake of understanding between reader and writer) what exactly the purpose of the veil in the temple was both in Old Testament times, New Testament times, and (for the LDS among the audience) modern times as well. Exodus 26:33 in the King James publication of the Bible reads that the vail (as spelled in this verse) “shall divide unto you between the holy place and the most holy.” Within the same chapter, the verses go on to explain that the veil was designed to cover the ark, the mercy seats, and the symbol of divine presence. The word “veil” in Hebrew means a screen, divider or separator that hides. So what was the veil hiding exactly? Essentially its main purpose was to obscure the view of the individual from the divine. To many it stood, and still stands, as a figurative and literal obstacle between mankind and God.

The book: Temples of the Ancient World edited by Dr. Donald W. Parry explained that “throughout the ancient world, the veil of the temple is the barrier between ourselves and both the hidden and mysteries of the temple and the boundless expanses of cosmic space beyond” (Parry 572). The book goes on to explain that a veil was used rather than a door to show that the barrier between the spiritual and the secular is not completely impenetrable and that messengers could pass through it. This idea is also set forth by a passage well known by Latter Day Saints: “The veil was taken from our minds, and the eyes of our understanding were opened” (Doctrine and Covenants 110:1). In this verse it is not a physical veil like the woven tapestry of the tabernacle and the temple but rather a figurative spiritual veil that kept the Saints of this dispensation from understanding the things of God.

Religions and secular scholars alike acknowledge the fact that in Old Testament times anyone except the high priest who entered the Holy of Holies would die. Even the high priest, God’s chosen mediator with His people, could only pass through the veil and enter this sacred dwelling once a year, on a prescribed day called the Day of Atonement. In order to cross the barrier between man and God this high priest had to make special preparations.  He had to wash himself, put on special clothing, bring burning incense to let the smoke cover his eyes from a direct view of God, and bring blood with him to make atonement for sins. In his letter to the Hebrews Paul explains: “But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people” (Hebrews 9:7). To put it simply, the high priest was a mediator between the people and God who made sacrifices within the realm of the holy of holies

So what exactly did the tearing of this sacred veil mean? Well in light of what has previously been discussed the tearing of the veil was essentially the rending of the barrier between man and God. With Christ’s death, suddenly man could again return to God despite being a sinner, through the atonement and blood of Jesus Christ. Many Christian faiths, for some reason, uphold the notion that Latter Day Saints under appreciate this important fact by claiming that because they claim to have a prophet, who acts as a mediator for the entire Church before God, they do not believe that they need Christ to approach the Father. However in Doctrine and Covenant (a compilation of modern revelations from receive by the modern day Prophet Joseph Smith from Jesus the Christ)  in Section 45 there is a beautiful verse about this belief in the words of Christ himself which reads “Listen to him who is the advocate with the Father, who is pleading your cause before him- saying: Father, behold the suffering and death of him who did no sin, in who thou was well pleased, behold the blood of thy Son which was shed, the blood of him whom thou gavest that thyself might be glorified; Wherefore, Father, spare these my brethren that believe on my name, that they may come unto me and have everlasting life.” (D&C 45:3-5). So thus far the beliefs are the same. To both denominations the renting of the veil represented the dissolution of the barrier between God and man.

Referencing once again Paul’s letter to the Hebrews he relates to them “Having therefore brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh” (Hebrews 10:19-20). I’m no expert on the Bible, however let me propose that this scripture is essentially saying that Christ established a “new and living way” for us to return to God, that is that through him and his atonement we can return to the presence of God by means of repentance. During his Earthly ministry Christ taught “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). With the rending of the veil this was reaffirmed. To go along with what the Bible teaches about the need for atonement the Book of Mormon confirms “Wherefore it must needs be an infinite atonement- save it should be an infinite atonement this corruption could not put on incorruption. Wherefore, the first judgment which came upon man must needs have remained to an endless duration. And if so, the flesh must have laid down to rot and to crumble to its mother earth to rise no more.” (2 Nephi 9:7)  This means that without the atonement of Christ we would have no hope of getting back to God. The splitting of the shroud as Christ’s death symbolized that opportunity. Abinadi, a prophet of the Book of Mormon admonishes the wicked of his time “And now, ought ye not to tremble and repent of your sin, and remember that only in and through Christ ye can be saved?” (Mosiah 16:13)

Yet another question remains from all this; It seems that all Christians (yes even Latter Day Saints) believe that with the death of Christ and the rending of the veil our journey back to God was no longer hindered by our sins because of the blood of the Lamb of God. So why the need for a priesthood? Why the need for modern revelation and a prophet? If Christ acts as our mediator and advocate before the Father why do we need revelation today if we can receive it ourselves? Though there are many answers (which I wholeheartedly invite you to learn about by studying the Book of Mormon and asking me if you so desire) it essentially comes down to the need for ordinances such as baptism. When Christ was baptized he taught “Except a man be born of water and of the spirit he cannot enter into the kingdom of God.” (John 3:5)  Thus the Son of God puts forth the need for baptism. If we are not baptized we cannot return to the presence of God. Another witness of the importance of baptism comes in the Book of Matthew. When Christ comes forward to be baptized by John, the Elias refuses, claiming he [John] , if anything, has need to be baptized by Christ. The Lord responds “Suffer it to be so now: for thus it becometh us to fulfill all righteousness.” (Matthew 3:15) So baptism is meant to fulfill all righteousness. What in the world does it mean to fulfill all righteousness? Again humor me and refer to your Book of Mormon. Nephi (another prophet of the Book of Mormon) provides a great clarification when he says “Know ye not that he (Christ) was holy? But notwithstanding he being holy, he showeth unto the children of men that , according to the flesh he humbleth himself before the Father, and witnesseth unto the Father he would be obedient unto him in keeping his commandments... And again it showeth unto men the straitness of the path, and the narrowness of the gate, by which they should enter, he having set the example before them” (2 Nephi 31:6,9).  Well there you have it my friends. Christ was setting the example for us (He is the ultimate example after all) and in being baptized He demonstrated His will to submit to the Father and showed us that “For wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat; because strait is the gate and narrow is the way which leadeth unto life and few there be that find it” (Matthew 7:13-14); so must we demonstrate our willingness to submit to His will and be baptized.

Now, let me clarify something very important. Latter Day Saints do not believe that it is ONLY through baptism that we are saved (though we will always uphold that baptism is a stepping stone towards salvation). A literal article of our faith declares “We believe that the first principles and ordinances of the Gospel are: first, faith in the Lord Jesus Christ, second, repentance, third, baptism by immersion for the remission of sins and fourth, the laying on of hands for the gift of the Holy Ghost” (Article of Faith #4). The Church of Jesus Christ of Latter Day Saints if often accused of believing that it is through works, not faith, that we are saved. However in the Book of Mormon Christ teaches us “My grace is sufficient for all men that humble themselves before me: for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them” (Ether 12:27). We believe that. We believe that Christ’s grace is sufficient to save us. We believe in the importance of works as a demonstration of our love before God. Many opposers of the Church will use the scripture 2 Nephi 25:34 which says “it is by grace that we are saved after all we can do.” Yet what gets me is no one ever asks us “what exactly is all that you can do?” The answers can once again be found in the book which we uphold as doctrine from God, the Book of Mormon. Alma 24:11 reads “And now behold my brethren since it has been all that we could do, (as we were the most lost of all mankind) to repent of all our sins and the many murders which we have committed, and to get God to take them away from our hearts, for it was all we could do to repent sufficiently before God that he would take our sins.” Faith, repentance, baptism, keeping the commandments, obedience, diligence, continuing in humility and enduring in faithfulness to the end: those are examples of our works. Those are things that we can do for ourselves. Then comes God’s grace. He forgives us because we cannot forgive ourselves only after we repent. Asking a Latter Day Saint if we believe we are saved by grace or by works is like asking if we prefer to cut with one blade of the scissors or the other. In our minds you need both because you cannot receive grace without accepting Christ ( a work) and you cannot accept Christ without his mercy being extended towards you (grace).

So certain ordinances are necessary for our salvation (though these ordinances have no bearing without the atonement and grace found through our Lord and Savior Jesus Christ). These ordinances, such as baptism, cannot be performed without the priesthood. Since I do not want to stretch your synapses any further than I already have with all that I’ve shared with you up to this point I will leave you with a leading verse of sorts to prepare you for my next post. In the first epistle of Peter, Christ’s senior apostle writes to the Christians of old and to the Saints of today “But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvelous light;” (1 Peter 2:9).  The prophets of the Book of Mormon only second the need for the priesthood when Alma explains “Now they were ordained after this manner- being called with a holy calling, and ordained with a holy ordinance, and taking upon them the high priesthood of the holy order, which calling, and ordinance, and high priesthood, is without beginning or end-“(Alma 13:8). It has been a pleasure my friends. I hope you have been enlightened and edified by what you have taken the time to read. May the Lord bless you until you read again.