There are
two words in Hebrew that mean grace. The first “khanan” which implies grace or
favor granted with the expectation of something in return later. Essentially “I’ll
do this for you now but later I expect something in return.” It is give and
take. The second and the one that will fit nicely into this discussion is the
word “Khesed” which means an eternal gift. Really something that is given
without strings attached. However, “khesed” also implies a contractile
relationship. Everyone knows that in the signing of a contract there must be giving
and taking on both sides. “khesed”, the freely given grace with the underlying
tone of a contract is the grace that Paul talks about in his letters to the
Ephesians. Yes it is freely given, it is a gift, but it is also given under the
pretenses that there is to be give and take on both ends.
Yet there is
another evidence of the concept of grace meaning a contractile relationship.
When reading the New Testament in Greek you come across the word “pistis” which
means “faith” but it also means “a relationship through a contract” Once again
the idea is presented that faith is an action word; a word of giving as well as
receiving.
But what of works?
For the sake of being on the same page we shall define works for this post as something that you do; an action and something that God cannot do for you. Based off of this concept is it safe to say that merely having faith in Jesus Christ is a work? It is something that we must choose to do; God cannot do it for us.
But what of works?
For the sake of being on the same page we shall define works for this post as something that you do; an action and something that God cannot do for you. Based off of this concept is it safe to say that merely having faith in Jesus Christ is a work? It is something that we must choose to do; God cannot do it for us.
Critics of
the need for works in being saved will say that it is through faith alone that
ye are saved. Yet the only time the Bible mentions “faith alone” is in James
2:24 which says “Ye see then how that by works a man is justified, and not by
faith only.”
So what does it mean to have faith?
Is faith nothing more than believing and trusting? Searching the scriptures, we see faith also involves assent to God's truth (1 Thessalonians 2:13), obedience to Him (Romans 1:5, 16:26), and it must be working in love (Galatians 5:6). From these scriptures I think it is safe to assume that having faith is a thing of action. In fact Paul teaches that faith in Christ is a lifelong process; not a one-time experience. In his letter to the Philippians he says “work out your own salvation with fear and trembling” (Philippians 2:12). I do not think this means that we are completely on our own, that salvation depends solely on what we do. Rather, I interpret this verse to refer to the idea that even after we have accepted Christ and developed a faith in Him we must work to strengthen that faith in Him that has redeemed us from a lost and fallen state.
So our faith is constantly growing. It is subject to change. Recall the parable of the sower (Matthew 13:1-23). If one looks at the seeds as faith then it is evident that, in some instances, the seeds are sown but do not take root, are choked by tears, or baked in the sun. Faith is something that must be cultivated and nourished and that, my dear readers, takes action. It takes work.
Christ himself emphasized the need for works in the parable of the sheep and the goats (Matthew 25:31-46). He separates the sheep and the goats according to what they have done. He tells his faithful “For I was in hungered and ye gave me meat; I was thirsty, and ye gave me drink: I was a stranger and ye took me in. Naked and ye clothed me: I was sick and ye visited me: I was in prison and ye came unto me” (25:35-36). Such things require action. We cannot merely accept Christ and then do nothing. We must live for Him as surely as He died for us.
So what does it mean to have faith?
Is faith nothing more than believing and trusting? Searching the scriptures, we see faith also involves assent to God's truth (1 Thessalonians 2:13), obedience to Him (Romans 1:5, 16:26), and it must be working in love (Galatians 5:6). From these scriptures I think it is safe to assume that having faith is a thing of action. In fact Paul teaches that faith in Christ is a lifelong process; not a one-time experience. In his letter to the Philippians he says “work out your own salvation with fear and trembling” (Philippians 2:12). I do not think this means that we are completely on our own, that salvation depends solely on what we do. Rather, I interpret this verse to refer to the idea that even after we have accepted Christ and developed a faith in Him we must work to strengthen that faith in Him that has redeemed us from a lost and fallen state.
So our faith is constantly growing. It is subject to change. Recall the parable of the sower (Matthew 13:1-23). If one looks at the seeds as faith then it is evident that, in some instances, the seeds are sown but do not take root, are choked by tears, or baked in the sun. Faith is something that must be cultivated and nourished and that, my dear readers, takes action. It takes work.
Christ himself emphasized the need for works in the parable of the sheep and the goats (Matthew 25:31-46). He separates the sheep and the goats according to what they have done. He tells his faithful “For I was in hungered and ye gave me meat; I was thirsty, and ye gave me drink: I was a stranger and ye took me in. Naked and ye clothed me: I was sick and ye visited me: I was in prison and ye came unto me” (25:35-36). Such things require action. We cannot merely accept Christ and then do nothing. We must live for Him as surely as He died for us.
Many critics
of the Church will accuse Latter Day Saints of believing that we can earn our
salvation. We do not believe that. As mentioned in a previous post we believe
that all are saved through the resurrection. Thus God is a merciful God for everybody
will take on immortally. Yet many use the scripture in 2 Nephi 25:23 which
states “it is by grace we are saved after all we can do.” Yet what is “all we
can do” A wonderful example is found in Alma 24:11 which says “It was all that
we could do to repent.” Latter Day Saints believe that you must have faith in
Jesus Christ, and then you must repent, be baptized in the name of Jesus Christ
with the proper authority, receive the Holy Ghost and continue in righteousness
all the rest of your days.
We believe that it is through Christ that you are saved. For without the atonement and the shedding of His blood we could not return to the presence of God. Yet why do Latter Day Saints believe you need works? It was explained briefly in a post on baptism but another great reason in the concept of two deaths. First is a physical death; the separation of the body and the spirit; second, the separation of our spirits from the presence of God which is known as a spiritual death. Physical death is overcome through the resurrection of Christ for as surely as He was resurrected so will we be resurrected to dwell in perfection and immortality forever. 2 Nephi 9 says “And it shall come to pass that when all men shall have passed from the first death into life, insomuch as they have become immortal, they must appear before the judgment-seat of the Holy of Israel; and then cometh the judgment and then must they be judged according to the holy judgment of God” (2 Nephi 9:15). Here is where our works come in. We will be judged according to how we have lived out lives and from there will reside in one of the three degrees that has also been previously mentioned; this assignment to a degree of glory will either separate us from the Father or allow us to dwell in His presence for all eternity.
We believe that it is through Christ that you are saved. For without the atonement and the shedding of His blood we could not return to the presence of God. Yet why do Latter Day Saints believe you need works? It was explained briefly in a post on baptism but another great reason in the concept of two deaths. First is a physical death; the separation of the body and the spirit; second, the separation of our spirits from the presence of God which is known as a spiritual death. Physical death is overcome through the resurrection of Christ for as surely as He was resurrected so will we be resurrected to dwell in perfection and immortality forever. 2 Nephi 9 says “And it shall come to pass that when all men shall have passed from the first death into life, insomuch as they have become immortal, they must appear before the judgment-seat of the Holy of Israel; and then cometh the judgment and then must they be judged according to the holy judgment of God” (2 Nephi 9:15). Here is where our works come in. We will be judged according to how we have lived out lives and from there will reside in one of the three degrees that has also been previously mentioned; this assignment to a degree of glory will either separate us from the Father or allow us to dwell in His presence for all eternity.
We stand by
what Paul wrote in Philippians 4:13 “I can do all things through Christ which
strengthens me” Through Christ we can live lives of righteousness, faith and
joy. Through Him we can repent, be baptized and receive the Holy Ghost. Because
of our faithfulness to our Redeemer we can prove our love and our gratitude for
the gift of His grace by serving others, developing our talents, accepting
callings, and growing into men and women of God. It is through faith that we
are saved but it is by works that our salvation is justified before God. Now my
dear reader, my question to you is this:
How has faith, in conjunction with works brought you closer to your Father in Heaven and your Savior?
God bless you my dear readers, until you read again.
How has faith, in conjunction with works brought you closer to your Father in Heaven and your Savior?
God bless you my dear readers, until you read again.
No comments:
Post a Comment